Christian antiquities -- England; Churches -- England
earthquake several hundred years ago, which convulsion of nature
swallowed up a whole village, together with the church. Formerly it was
the custom of the people to assemble in this valley every Christmas Day
morning to listen to the ringing of the bells of the church beneath
them. This, it was positively asserted, might be heard by placing the
ear to the ground and listening attentively. As late as 1827 it was
usual on this morning for old men and women to tell their children and
young friends to go to the valley, stoop down, and hear the bells ring
merrily. The villagers really heard the ringing of the bells of a
neighbouring church, the sound of which was communicated by the surface
of the ground, the cause being misconstrued through the ignorance and
credulity of the listeners.
Concerning Font-Lore.
By the Rev. P. Oakley Hill.
When those sermons in stone--the beautiful fonts of the Decorated and
Perpendicular periods, which preached to a bygone age--come to be
translated into modern English on an extensive and systematic scale,
they will be found to be not only sermons theological, but treatises on
hagiology, music, contemporary history, symbolism, and art of the
highest order. One of the richest fields in font-lore is to be found in
East Anglia, and Norfolk alone contains examples of sufficient
importance and of vivid interest, to fill a whole volume on this
particular subject. Only to mention a few, that will rapidly occur to a
Norfolk antiquary, is to conjure up a varied and rich archaeological
vision, which can be extended indefinitely at will.
Of canopied fonts perhaps that of S. Peter (Mancroft), Norwich, takes
the palm. The carved oak canopy is supported by four massive posts,
giving great dignity to the stone font which it overshadows. The canopy
at Sall is of a more graceful type, being in the form of a crocketed
spire, suspended by a pulley from an ancient beam projecting from the
belfry platform. Elsing, Merton, and Worstead also possess font covers
of great interest.
Seven Sacrament fonts are numerous, that of New Walsingham being one of
the finest of its kind in England. It belongs to the Perpendicular
period, and is richly carved. On seven of its eight panels are
sculptured figures representing the Seven Sacraments, the eighth
exhibiting the Crucifixion. The stem carries figures of the four
Evangelists and other saints, and rests on an elaborately-carved plinth,
the upper part of which is in the form of a Maltese cross. A copy of
this magnificent structure has been erected in the Mediaeval Court of the
Crystal Palace. A counterpart of the Walsingham font (more or less
exact, though perhaps not so rich in carving) is to be seen at Loddon,
with similar Maltese cross base, but the Vandal's hand has nearly
obliterated the figuring of the Sacramental panels. Other instances of
Seven Sacrament fonts are to be seen in Norwich Cathedral, at Blofield,
Martham, and elsewhere.
Public-domain text, read in full here on John Shaqi.
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