Christian antiquities -- England; Churches -- England
Fonts bearing the date of their erection are found at Acle and Sall, the
former having the following inscription upon the top step: "Orate pro
diabus qui huc fontem in honore dei fecerunt fecit anno dni millo cccc
decimo." An instance of a Posy font with date (sixteenth century) occurs
in one of the Marshland churches, the Posy being:--
Thynk and Thank.
The leaden font at Brundall is believed to be one of three only of its
kind remaining in England; a fourth, somewhat damaged, existed at Great
Plumstead until a few years ago, when alas! it perished in a disastrous
fire which practically destroyed the church. Lion fonts are numerous,
those of Acle and Strumpshaw being excellent examples.
Remarkable examples of carved fonts are those at Toftrees, Blofield,
Wymondham, Bergh Apton, Aylsham, Ketteringham, Sculthorpe, Walpole
(S. Peter), etc. At Hemblington, dedicated to All Saints, there is a
perfect little hagiology around the font-pedestal and upon seven of the
panels of the basin, the eighth panel shewing the mediaeval presentment
of the Holy Trinity, the Almighty Father being somewhat blasphemously
represented as an old man, while the Crucifix rests upon an orb, and
(what is perhaps somewhat unusual) the Holy Dove appears about to alight
on the Cross.
[Illustration: FONT AT UPTON CHURCH, NORFOLK.]
Of Decorated Fonts in the county of Norfolk, that of Upton must be
accounted _facile princeps_. In beauty of design, in fulness of
symbolism, in richness of detail, it is a faithful type of the elaborate
art of the Decorated Period. It was originally coloured, fragments of
red and blue paint being still visible. A massive base is formed by
three octagonal steps rising tier upon tier, the upper step divided from
the second by eight sets of quatrefoils, flanked at the corners by
sitting dogs with open mouths. Upon the stem of the font there are eight
figures in _bas relief_, standing upon pediments beneath overhanging
canopies exquisitely carved. These canopies are adorned with crocketed
pinnacles, and the interior of each has a groined roof, with rose boss
in the centre. Some of the pediments are garnished with foliage, others
exhibit quaint animals, _e.g._, a double dragon with but one head
connecting the two bodies, two lions linked by their tails, and two dogs
in the act of biting each other; all, of course, highly symbolical of
various types of sin. The canopied figures around the pedestal represent
the two Sacraments, an indication that even in the fourteenth century
the two Sacraments of the Gospel were esteemed as of the first
importance. Holy Communion is symbolised by five figures. A bishop in
eucharistic vestments, his right hand raised in blessing, his left
holding the pastoral staff, while the double dragon is beneath his feet.
It is not unlikely that this ecclesiastic was de Spenser, the
contemporary Bishop of Norwich, of military fame. The bishop is
supported to right and left by angels robed and girded, circlets and
Public-domain text, read in full here on John Shaqi.
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