Christian antiquities -- England; Churches -- England
crosses on their heads, each holding a candle in a somewhat massive
candlestick. The graceful lines of the wings suggest the probability of
the artist having belonged to a continental guild of stone carvers. The
next two figures are priests, each vested in dalmatic, maniple, stole,
and alb, acting as deacon and sub-deacon, the first holding an open
service book, the second the chalice and pyx.
The three remaining figures portray Holy Baptism. Of the two godmothers
and the godfather in the lay dress of the fourteenth century, the first
holds a babe in her arms in swaddling clothes, the swathing band being
crossed again and again. The other sponsors carry each a rosary.
To digress for a moment; here is an interesting deduction. The infant is
a girl--witness the two godmothers. The font cannot have been made later
than about 1380, at which time the Decorated merged into the
Perpendicular. Now the lord of the manor of Upton from 1358 onwards, for
many years, was one John Buttetourt, or Botetourt, who, with his wife
Matilda, had an only daughter and heiress, to whom was given the
baptismal name Jocosa. It appears highly probable that the lord of
Upton, rejoicing at the birth of his little heiress, caused the font to
be designed and built as a memorial of her baptism. But it would seem
that he did not live to see her settled in life, for in 1399 she had
grown to early womanhood, had won the affection of Sir Hugh Burnell, who
made her his wife, and by the following year, if not before, she had
inherited the manor in her own right.
To return to the description of the font. Resting on the canopies above
described, and supported by eight half-angels with musical instruments,
etc., is the large and handsome laver. The principal panels are occupied
by reliefs of the four living creatures of the Revelation--the historic
emblems of the four Evangelists--the flying lion, the flying bull, the
man, and the eagle, the last named with scroll facing east. The four
alternative panels represent angels, two holding instruments of music,
two with heraldic shields. The panels are separated from each other by
crocketed buttresses. The musical instruments shewn upon the font are
of great interest. A kind of rebeck or lute twice occurs, and once a
curious pair of cymbals. One half-angel is playing on a crowth, an early
form of the fiddle, consisting of an oblong box, a couple of strings, a
short straight and round handle, and a bow. Another of the half-angels
holds an open music book, containing the ancient four-line score.
The font has suffered some amount of mutilation in the five centuries of
its existence; three or four heads have disappeared, also the right hand
of the bishop, and the top of the pastoral staff; the chalice has been
broken off, and the flying lion is fractured. And as a reminder of the
iconoclastic century which was most likely responsible for the damage,
these dates are roughly cut into the leaden lining of the bowl: 1641,
1662, 1696.
Public-domain text, read in full here on John Shaqi.
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