Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
A conference followed on the 3rd of June, when the peers were as
decided as the Commons. They contended that there could be no question
of the bishops' right to sit in Parliament, as well by common and
statute law as by constant practice; and they further declared, that
they knew of no inconveniences attending the privilege; still, if there
were any, they were ready to consider them.[195] In reply the Commons
alleged, that intermeddling with secular business hindered the exercise
of ministerial functions, and that bishops should devote themselves
entirely to their spiritual vocation. They added, that councils and
canons forbid their engaging in secular affairs--that the twenty-four
bishops are dependent on two archbishops--that with a peerage only
for life, they are ever hoping for translation--that of late several
prelates had encroached on the liberty of conscience belonging to His
Majesty's subjects, and would still do so--and that they were pledged
in their parliamentary character to maintain a jurisdiction grievous
to the three kingdoms, and already abolished in Scotland, while it was
petitioned against both in England and Wales. Finally, the Commons
urged that rank as peers placed the prelates at too great a distance
from the rest of the clergy. The arguments of neither House satisfied
the other. The Commons could not accept the answer of the Lords. We
will, declared they, have the whole Bill or none. Then, replied the
Lords, you shall have none; and threw it out altogether. A wedge had
before entered the oak of the English constitution. This blow split the
two branches asunder, and they stood apart wider than before.
[Sidenote: 1641, June.]
The Commons went on their way, and framed a piece of Sabbath
legislation, by prohibiting bargemen and lightermen from using their
barks on the day of rest. Further, they separated ancient usages from
parish perambulations, by requiring that no service should be said, nor
any psalms sung when such perambulations took place. And then--perhaps
to cover the measure against the bishops with some show of zeal for
clerical order--the House reproved some poor people brought before them
for schismatical irregularities.[196]
[Sidenote: _Debates by the Commons._]
Public-domain text, read in full here on John Shaqi.
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