Sermons were preached and published, containing numerous scriptural quotations, pertinent and impertinent, in favour of covenanting. The Presbyterians regarded it as a symbol of their Church, and made it a bulwark of their system; and others, who had no sympathy with them, and who afterwards opposed their proceedings, were, at first, scarcely less extravagant in extolling its merits.[405] The devices of the engraver came under contribution, and there may be seen a curious series of plates executed at that period, one representing the Divines swearing to the Covenant with uplifted hands; and another exhibiting Prelatists in gowns and caps coming out of Church, whilst a Puritan is shutting the door upon them, saying, "Every plant that my heavenly Father hath not planted shall be plucked up."[406] Copies of the instrument, with a long array of names appended to it, sometimes present themselves amongst corporation records and parish archives, suggestive of scenes once enacted in church-porches and chancels.[407] Other written vows belong to that covenanting age. At Nottingham, the governor and garrison took between them a mutual oath to be faithful to each other, and to hold out until death, without listening to any parley, or accepting any terms from their enemies. Lucy Hutchinson describes how women as well as men entered into such pledges;[408] and an instance of a female adherent to the famous bond is found in a MS. life of Mrs. Stockton, preserved in Dr. Williams' library. [Sidenote: _The Solemn League and Covenant._] Parliament imposed the Covenant upon the Irish. The Royalist authorities did all in their power to resist the imposition. The Lords-Justices and the Council laid an embargo on its adoption by the military, and condemned it as seditious. But old Scotch officers, commanding troops in the sister island, heeded not the mandate, and the proscribed symbol received a warm welcome in the camp, and also in the northern cities, where the Protestants rallied around it. With great solemnity, the soldiers swore to it in the church of Carrickfergus. Throughout Down and Antrim it became popular. At Coleraine it contended with opposition, but at Derry, which place abounded in anti-prelatists, it won a tumultuous victory over the opposite party.[409] [Sidenote: 1644, March.]