Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
As it has been from the beginning in the history of tests,[410] so it
was with the Covenant. It bore the character of a compromise; and,
accordingly, that which was meant at the same time to declare truth and
to accomplish union, received different explanations from different
persons. First, the Presbyterians thought themselves bound by it to
oppose schism as well as prelacy; next, the Independents, it was said,
deeming Presbyterianism superstitious, conceived that the Covenant gave
authority to oppose that system; and, thirdly, the cavaliers, swearing
by it to preserve and defend the King's majesty, concluded they might
lawfully oppose both the other parties. In this way the subject is
represented in a publication of later date, written by one who had no
sympathy whatever with the movement; and there is much truth, no
doubt, in the representation, as well as in the following remark by
the same writer, in reference to the ambiguity of the terms employed
in the symbol: "It must needs own almost anything, especially seeing
the sense of it hath never been plainly demonstrated, but left to men's
own interpretation in several particulars."[411] But whilst each could
discover something in the Covenant of a negative kind, which he could
turn to account in opposing his adversaries, nearly all persons in
England, except the most advanced Presbyterians, saw there were things
in it of a positive kind, which they knew not how to adopt.
Hence, in spite of its various interpretations, and also in spite of
Parliamentary orders and Presbyterian activity, great numbers refused
or evaded the test.[412] Where zealots were able, they enforced it
rigorously; but in unsettled times the imposition of anything of the
kind is sure to be encumbered by great difficulties. Some even who
held Presbyterian opinions disliked this form of expressing them; and
we find that Richard Baxter prevented his flock at Kidderminster from
submitting to the Covenant, lest, as he said, it should ensnare their
consciences; and also he prevailed on the ministers of Worcestershire
not to offer it to their people.
[Sidenote: _The Solemn League and Covenant._]
Public-domain text, read in full here on John Shaqi.
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