Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
It should be stated that occasionally other religious offences are
noticed in these volumes, such as possessing a Romish breviary, and
refusing the oath of allegiance. Enquiries also appear, as to persons
who secreted young ladies "going to the nunneries beyond seas."
There are, too, monitions "to bring to the office popish stuff and
books."[33] But such instances are few compared with those relating
to Puritans. Also now and then occur cases of flagrant clerical
immorality, acts of violence, and of criminal behaviour.[34] But it
was the persecution, the intolerance, the irritating control over
so many persons and things, and the harsh treatment, and severe
sentences of this absorbing jurisdiction, emulating as it did the worst
ecclesiastical tribunals of the middle ages, and of Roman Catholic
countries, that so roused the wrath of our forefathers against it.
It is very curious, after inspecting the records of the High
Commission, to open Dr. Featley's _Clavis_, and there to find
sermons, preached by him at Lambeth before the Commissioners, on such
subjects as "The bruised reed and smoking flax," and "The still small
voice,"--sermons filled with the mildest and gentlest sentiments. More
curious, to light on other discourses in the same volume, bearing the
very appropriate titles of "Pandora's box," and "The lamb turned into
a lion." But for the knowledge we have of the preacher and of the
contents of his discourses, we should suppose the former titles were
ironical hits, and the latter outspoken truths. They are neither; but
are chosen, it is plain, with perfect simplicity.[35]
The Star Chamber is commonly associated in the minds of Englishmen with
the High Commission Court. Unfettered by the verdict of juries, not
guided by statute law, and irresponsible to other tribunals, it claimed
an indefinable jurisdiction over all sorts of misdemeanours--"holding
for honourable that which pleased, and for just that which profited."
Though not a constituted ecclesiastical court, like the High
Commission, bishops as privy councillors sat amongst its judges, and it
took cognizance of religious publications. Whilst the High Commission
confined its penalties to deprivation, imprisonment, and fines, the
favourite punishments of the Star Chamber were whipping, branding,
cutting ears, and slitting noses. The barbarous treatment of Leighton,
Prynne, Burton, and Bastwick, will shortly be noticed.
These two arbitrary courts, which, in spite of their difference, were
almost invariably linked together in the thoughts of our countrymen,
concentrated on themselves an amount of public indignation equal to the
fury of the French against the Bastile; and at last, like that prison,
they fell amidst the execrations of a people whose patience had been
exhausted by such prolonged iniquities.[36]
Public-domain text, read in full here on John Shaqi.
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