Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
The speakers who carried the greatest weight in this debate were Pym
and Falkland. We have only a faint echo of the words delivered by
the former. They were to the effect that he thought it was not the
intention of the House to abolish either Episcopacy or the Book of
Common Prayer, but rather to reform both, so far as they gave offence;
and if that improvement could be effected with the concurrence of the
King, Parliament would accomplish a very acceptable work, such as had
never been done since the Reformation.[144] Falkland's speech is fully
reported. Very severe upon the conduct of the bishops generally, he
made exceptions, and expressed himself content to take away what he
said begot the mischief, such as judging wills and marriages, and
having votes in Parliament. He denied the divine right, but would
allow the human expediency of Episcopal rank. His opinion was, "that
we should not root up this ancient tree, as dead as it appears, till
we have tried whether by this, or the like lopping of the branches,
the sap which was unable to feed the whole may not serve to make what
is left both grow and flourish. And, certainly, if we may at once take
away both the inconveniences of bishops and the inconveniences of no
bishops, this course can only be opposed by those who love mutation for
mutation's sake."
[Sidenote: 1641, Feb.]
The only person who boldly defended Episcopacy, and spoke in an
Anglican tone, was Mr. Pleydell, member for Wootton Bassett. "Sir,"
said he, addressing Mr. Speaker, "there is as much beyond truth as on
this side it, and would we steer a right course we must be sure to keep
the channel, lest we fall from one extreme to another, from the dotage
of superstition to the frenzy of profaneness, from bowing to idols
to worship the calves of our own imagination." This honest gentleman
lamented libellous pamphlets, Puritan sermons, irreverence in churches,
and the like; called himself a dutiful son of his distressed mother,
the Church of England; pleaded for referring matters of doctrine to
learned divines; and declared that to venture on any alteration was to
run a risk, the consequences of which no man could foresee.[145]
[Sidenote: _Petitions._]
Public-domain text, read in full here on John Shaqi.
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