Ecclesiastical History of England, Volume 1—The Church of the Civil WarsStoughton, John
History
Ecclesiastical History of England, Volume 1—The Church of the Civil Wars
Stoughton, John
Great Britain -- Church history
A scene unnoticed by our historians, but brought to light by the
careful examination of Sir Symonds D'Ewes' journal, occurred during the
debate.[146] Alderman Pennington, Member for London, vindicated the
character of the anti-Episcopal petitioners, and maintained that in
obtaining signatures there "was no course used to rake up hands, for
if that had been done, 15,000 might have mounted to fifteen times
15,000." Then Sir John Strangways, Member for Weymouth, offered a
few words in favour of Episcopacy, observing that "if we made parity
in the Church, we must at last come to a parity in the Commonwealth,
and that the bishops were one of the three estates of the kingdom,
and had a voice in Parliament." Upon this Cromwell rose, and declared
that "he knew no reason of those suppositions and inferences which the
gentleman had made that last spoke." At this point some interruption
occurred, and divers members "called him to the bar." After which Pym
and Holles referred to the orders of the House, that if a gentleman
said anything objectionable, he might explain himself in his place.
D'Ewes followed this up by saying, "to call a member to the bar is the
highest and most supreme censure we can exercise within these walls,
for it is rending away a part from our body, because if once a member
amongst us is placed at yonder bar, he ceaseth to be a member." He then
moved, that if this offence of calling to the bar should be repeated,
the offender should be well fined. Cromwell, who thus appears to have
already become obnoxious to the Church party, must have still more
annoyed his interrupter, when he proceeded to observe, "He did not
understand why the gentleman that last spake (before the interruption)
should make an inference of parity from the Church to the Commonwealth,
nor that there was any necessity of the great revenues of bishops. He
was more convinced, touching the irregularity of bishops, than even
before; because, like the Roman hierarchy, they would not endure to
have their condition come to a trial."[147] This debate resulted in
the petition being referred to a Committee which had been appointed to
prepare subjects to be submitted to the House--the House reserving to
itself the main point of Episcopacy, which was to be afterwards taken
into consideration. The speeches had shewn a remarkable coincidence
of opinion as to the necessity of abridging prelatical power and
Church influence; but they had also brought out discordant views
in relation to Episcopacy itself, though few at present advocated
its total abolition. As yet, it did not seem wise to the Commons to
decide one way or the other on this important point, or to entrust
the consideration of the question to a Committee; but as we look at
the general complexion of the debate, together with the terms of the
resolution, the exceptive clause would appear simply to mean that
Parliament was not yet prepared to abolish Episcopacy.[148]
[Sidenote: 1641, Feb.]
[Sidenote: _Petitions._]
Public-domain text, read in full here on John Shaqi.
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