Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
by what means it pleaseth Thee, put a period to our wasting miseries,
that these lands may no longer be rent and torn asunder by their own
children, and thus made drunk with the blood of their own inhabitants.
Bring into Thy way of truth all such as offend through ignorance,
mollify the hard-hearted, be merciful to all that offend not of
malicious wickedness, but let Thy exemplary judgments be upon such as
will not turn nor fear God, and be a means for the speedier conversion
of the rest. O God of all order and peace, and yet makest men to be
of one mind in an house, turn the hearts of the people of these lands
to their God, to Thy servant our King, one to another, make up our
breaches, heal our wounds, compose our divisions, bring all things
again into a right frame among us, both in Church and State, and knit
us again together in the unity of the Spirit and in the bond of peace.
Arise and help us, O God of our salvation, for the glory of Thy name;
help us in these our great extremities in this most needful time of
trouble, for Thy promise' sake, for Thy mercies' sake, for Thy Son
Christ Jesus' sake, to whom with Thee and the Holy Ghost be all glory
and praise now and for ever."
[Sidenote: _Episcopalians._]
Thus the proscribed and suffering children of the Episcopal Church,
forbidden to use the ancient prayers so dear to their affections,
prepared for themselves new ones, in which they expressed their
patriotism and their loyalty. The latter sentiment is conspicuous in
these original offices--indeed it had become a perfect passion in the
breasts of the Episcopalians. Whatever doubts some might have formerly
felt as to the wisdom of the proceedings of Charles the First, they now
almost all regarded him as a martyr for Episcopacy; so that, as they
engaged in their devotions, the crimson-stained shadow of the departed
monarch rose before their eyes with a touching solemnity and religious
reverence for his memory blended with their remembered allegiance to
his crown. Thorough legitimists, they now esteemed that crown the
property of his eldest son. All Republicans, all Commonwealth men, all
who dared to uphold the rights of Parliament or of a Protector against
the rights of kings, were to them no better than rebels. Whereas the
loyalty of some persons rested on their religion, the religion of many
more rested on their loyalty. They cared very little, if at all, about
ecclesiastical and spiritual questions. They simply believed that King
Charles had died for the Church of England, and that, as loyal men,
they ought to love it for King Charles' sake. The religion of many
of them was merely a feeling of that description. Sufferings in the
cause--as is always the case--endeared the cause to the sufferers. They
had lost their relatives in battle; they felt twinges in their old
wounds when the weather changed; Naseby and Marston Moor were names to
them full of anguish. They had endured confiscation, imprisonment, and
bonds.
Public-domain text, read in full here on John Shaqi.
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