Ecclesiastical History of England, Volume 2—The Church of the CommonwealthStoughton, John
History
Ecclesiastical History of England, Volume 2—The Church of the Commonwealth
Stoughton, John
Great Britain -- Church history
you, a figure of thy nakedness, and as a sign amongst you, before your
destruction cometh, that you might see that you were naked and not
covered with the truth."[378] But, notwithstanding he speaks of this
singular manifestation in such terms, he is not to be held responsible
for the manifestation itself. Nothing of the kind occurred in his own
history, nor, as far as we can discover, in that of any distinguished,
or of even any recognized member of the Society of Friends in this
country.[379]
[Sidenote: _Fox and Cromwell._]
In the "Broadmead Records" strange suspicions about Quakerism are
expressed, and tales are told to shew how "the Papists, by their
emissaries and agents, did promote this error and delusion." A
public declaration of the magistrates of Bristol testified to the
same effect.[380] But nothing appears beyond surmises. Some people
in those days, like some people still, were wild upon the subject of
Romanism, and fancied that they saw the print of the Papacy all over
the country.[381] The source of this terror has been already explained;
and, looking at what was then attributed to the Roman Catholics, we see
that the feeling, under the circumstances, is not wonderful. Impartial
historians of the present day, however, will require more than vague
rumours, and unsupported accusations, to convince them of the existence
of a scheme so subtle and so unreasonable. That Rome could promote
its interests through the spread of Quakerism seems an idea even
more absurd than the current story of the Queen's Jesuit confessor,
plotting the death of Charles, and riding up and down the street
before Whitehall upon the day of the monarch's execution with a drawn
sword in his hand. How could Franciscans, in the garb of Quakers, fail
to be detected by Quakers themselves, who of all sectaries perhaps,
most hated Popery? How can the activity of well-known preachers
amongst them--who loathed the ritual and the polity of Rome, and who
were sincere in following the inward light in opposition to all human
authority whatever--be reasonably believed to have received support
from Catholic intriguers?[382]
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