Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Parliament assembled on the 8th of May.[194] The Upper House presented
more of its ancient appearance than recently it had done; for although
the Bishops were not yet restored, more than a hundred Peers took their
seats--a striking contrast to the opening of the Convention, when only
five Earls, one Viscount, and four Barons mustered in the Chamber. His
Majesty, crowned and wearing his regal robes, ascended the throne,
attended on each side by Officers of State, including a few who had
favoured Presbyterianism. The Commons took their places below the bar.
The King kept silence on Church matters, unless he may have referred
to the Breda Declaration, when saying that he valued himself much upon
keeping his word, and upon making good whatever he had promised to his
subjects. The Lord Chancellor, after an allusion to the constitution
and disorders of the State--its stomach and appetite, its humour and
fevers--indignantly inquired, "What good Christian can think without
horror of these ministers of the Gospel, who by their function should
be the messengers of peace, and are in their practice the only trumpets
of war, and incendiaries towards rebellion?" Such preaching he
pronounced to be a sin against the Holy Ghost.
[Sidenote: COMMISSION FOR CONFERENCE.]
Sir Edward Turner, a thorough Royalist, was elected Speaker; and, when
presented to the King, he delivered one of those tiresome speeches
which were so characteristic of the age.[195]
The House ordered that the Communion of the Lord's Supper should, on
Sunday, the 26th of January, be celebrated at St. Margaret's Church,
according to the Liturgy of the Church of England; and that no one
who did not partake of this sacrament should be allowed to enter the
House.[196]
We must now leave the transactions of Parliament for awhile, that
we may attend to the proceedings of two ecclesiastical bodies,
contemporaneously engaged in discussing affairs over which Parliament
exercised supreme control.
[Sidenote: 1661.]
Public-domain text, read in full here on John Shaqi.
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