Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Sheldon having borne off from all competitors the appointment to
the Mastership of that Hospital,[200] it was under his roof that
the approaching Ecclesiastical Debates were to take place; perhaps
convenience sought by the Master as well as convenience afforded by
the hall in the palace, might influence the selection; and it becomes
a curious coincidence that the scene of these debates--professedly
for the purpose of effecting union between Conformists and
Nonconformists--should be a building under the control of a High
Churchman, and yet one which had witnessed the consultations of
Independents; for they had drawn up a Confession of Faith and Order
within those very walls about eighteen months before. That meeting
had borne some resemblance to the Westminster Assembly, since the
Confession adopted by it, though never an authoritative standard,
remained long in honour amongst Congregationalists; but the Conference
which now took place was not intended to settle points of faith, nor
did it issue in any practical conclusion whatever.[201]
[Sidenote: 1661.]
The Commissioners were summoned to meet upon the 15th of April; but
before that day arrived, arrangements were made for another kind
of Ecclesiastical Assembly, the contemporary existence of which is
often overlooked, although it be of the utmost importance for the
understanding of the one, that we should carefully consider the
contemporary existence of the other.
Hesitancy, if not a deeper feeling, appears in reference to a regular
Convocation of the clergy at that time. If the Breda and Worcester
House Declarations had meant what they said, an assembly gathered on
the principle of former Convocations could not with the least propriety
be held at this juncture: however, now that the old constitution
of national government had resumed its place, some High Churchmen
inferred, and earnestly contended, that ancient ecclesiastical as
well as civil arrangements had become virtually re-established; and
therefore, that Convocation ought to be summoned at the opening
of Parliament. But to summon Convocation would be to nullify the
Conference.
Public-domain text, read in full here on John Shaqi.
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