Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Parliament opened with a sermon in Westminster Abbey, by Dr. Thomas
Goodwin, the Independent, who preached from Psalm lxxxv. 10, advocating
liberty of conscience, and exhorting to union and peace. To that
venerable edifice, ever identified with our national history, His
Highness, attended by the Privy Council, by the Officers of State,
and by the Gentlemen of the Household, "passed by water in a stately
new-built galley, and landed at the Parliament Stairs." Lord Cleypole,
Master of the Horse, bore the Sword of State before Richard, who
in the Abbey sat surrounded by his Lords, the Commons, much to
their displeasure--afterwards expressed by them--being seated here
and there; "_sparsim_," as a contemporary chronicle discontentedly
states.[7] The Protector concluded his opening speech in the Painted
Chamber, by recommending to the care of Parliament, first, "the people
of God in these nations, with their concernments;" secondly, "the
good and necessary work of reformation, both in manners and in the
administration of justice;" thirdly, the Protestant cause abroad, which
seemed at that time to be in some danger; and lastly, the maintenance
of love and duty among themselves.[8]
[Sidenote: RICHARD'S PROTECTORATE.]
After a rather ill-tempered discussion, Reynolds, Manton, Calamy,
and Owen--three Presbyterians and one Independent--were appointed by
the Commons, "two to preach and two to pray," on the occasion of the
succeeding fast; and it is curious to find that in this instance the
service took place, not at St. Margaret's Church, but within the walls
of the House, to avoid, as alleged, the inconvenience of a promiscuous
auditory, when "good men wanted the liberty, which it was fit they
should have," to rebuke and reprove "the faults and miscarriages
of their superiors." "Ill-affected persons came frequently to such
exercises, not out of any zeal or devotion, but to feel the pulse of
the State, and to steer their counsels and affairs accordingly."[9]
The desirableness of sometimes giving admonition and advice to bodies
of men, unembarrassed by the presence of critical and alienated
spectators, still felt by many, was felt then.
Public-domain text, read in full here on John Shaqi.
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