Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]Stoughton, John
History
Ecclesiastical History of England, Volume 3—The Church of the Restoration [part 1]
Stoughton, John
Great Britain -- Church history
Petitions from the Army followed these proceedings, the soldiers
saying, "Because our consciences bear us witness that we dipped our
hands in blood in that cause; and the blood of many thousands hath
been shed by our immediate hands under your command in that quarrel,
we are amazed to think of the account that we must render at the
great and terrible day of the Lord, if by your silence the freedom
of these nations should be lost, and returned into the hands of that
family, which God hath so eminently appeared against in His many signal
providences little less than miracles."[19]
[Sidenote: 1659.]
The Commons, although weak, assumed the semblance of strength, and upon
the 18th of April resolved that no Council of Officers should be held
without permission of the Protector and the Parliament; and that no one
should have command in the Army or Navy who did not engage to leave the
two Houses uninterrupted in their deliberations. The Protector, still
more feeble than Parliament, proceeded to dissolve the Council; the
officers asserted their authority by continuing to meet for conference.
As it was in the father's days so it was in the son's: when argument
failed violence took its place. Violence, like that which had been
employed by Oliver against the Parliament, was now threatened against
Richard by the Army. The officers, clutching at their old weapons,
seeing how things were likely to proceed, fearing the Presbyterian
ascendancy, and the destruction of their liberties, determined to
put an end to the sitting of the two Houses; and told His Highness
that if he did not dismiss them he might expect to be dismissed
himself. Richard was no soldier, and had not, like Oliver, secured
the attachment of the military, so that resistance by him to martial
chiefs could avail nothing. He, therefore, allowed the Parliament to
be dissolved by Commission, upon the 22nd of April. After this act
had been accomplished, not without opposition from some members, the
party in power summoned to the resumption of their trust, such of the
Long Parliament as had continued to sit until the year 1653. They
amounted in number to ninety-one; out of these forty-two obeyed the
new order, and took their places on the 7th of May. Fourteen of the
old Presbyterians, including Prynne,[20] who had sat in St. Stephen's
before Pride's purge, were refused admittance.
[Sidenote: INTERREGNUM.]
Upon the 13th of May the heads of the Army presented a petition, in
which they proposed to men whom they addressed as rulers, but who
were in fact servants, that religious liberty should, as in the days
of Oliver, continue to be conceded to all orthodox believers (Papists
and Prelatists being distinctly excepted); that a godly ministry
should be everywhere maintained; and that the universities and schools
of learning should be countenanced and reformed.[21] Gleams of
Presbyterian influence disappeared; the broad ecclesiastical policy of
Oliver again resumed the ascendant.
Public-domain text, read in full here on John Shaqi.
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