Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
If it was supposed that he would become the pliant tool of the Monarch;
events at the Revolution contradicted the idea, and the circumstances
now to be described show that the Archbishop, after his exaltation,
determined to act as a zealous Protestant. He, with his aged brother,
Morley, of Winchester, and not without the consent of the King,
obtained an audience from His Royal Highness, and delivered to him
an address on the subject of reconversion. Sancroft spoke of the
Church of England as most afflicted, a lily amongst thorns, bearing
on her body the marks of the Lord Jesus--the scars of old, and the
impressions of new wounds. But the greatest amongst the multitude of
her sorrows was, the speaker said, that the Duke should forsake her
fellowship, after the education which he had received, and after the
solemn charge which his dying father gave his elder brother, touching
the duty of everlasting fidelity to the Established Church. The Duke
was described by the Primate as the bright morning and evening star,
which arose and set with the sun, but he had withdrawn his light; and
now the two Bishops, who had undertaken to plead with him in the cause
of Protestantism, assured His Royal Highness of their intercessions on
his behalf, and asked whether, with his noble and generous heart, he
would throw back these prayers? They inquired, if those to whom he had
surrendered himself, had not renounced reason and common sense, and
really taught him to put out his own eyes, that they might lead him
whither they would? His case did not seem hopeful to his Protestant
advisers, yet they declared that they had too good an opinion of his
understanding, to believe that he would sell himself at so cheap a
rate. Nothing of such moment as religion was to be huddled up in a
dark and implicit manner. It was his duty to “prove all things, and
hold fast that which is good.” The prelates offered their assistance,
referred to plain texts and obvious facts “in a hundred books,” and
then concluded their address with this syllogism: “That Church which
teacheth and practiseth the doctrines destructive of salvation is
to be relinquished. But the Church of Rome teacheth and practiseth
doctrines destructive of salvation. Therefore the Church of Rome is to
be relinquished.”[17]
[Sidenote: 1679.]
Public-domain text, read in full here on John Shaqi.
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