Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
Beaumont fell ill, and retired to rest. His daughter, hearing him
moaning in his chamber, rushed to his assistance, and found him struck
with death. Fatal disease had been brought on, most likely by violence
of temper; and the poor girl, through the villany of her pretended
lover, now had to face the accusation of having murdered her parent.
Though, on the coroner’s inquest, her innocence was established, her
implacable enemy perseveringly maintained, that she had privately
confessed the crime, the object of which was to marry Bunyan, who had
a wife living at that very time; the villain also, without one atom of
evidence, charged her with committing arson.[337] More of revenge than
persecution entered into the conduct of this man; yet, for a while,
Agnes Beaumont, for her religious constancy, endured the most violent
parental anger, probably not uncommon in those days, and akin to that
which fell upon many a pure-minded maiden in Carthage or in Rome.
[Sidenote: FAMILY LIFE.]
The domestic and private life of the Established clergy and
their friends, as they appear in the biographies and gossiping
literature of the day, assume a rather different aspect from that
of the Nonconformists. Such a dignitary as Reynolds, who had been a
Presbyterian, would no doubt preserve, in his palace at Norwich, many
of the Puritan habits of the Commonwealth--would gather around him,
as far as possible, a godly household, in sympathy with him in his
spiritual tastes--would continue to converse much after the fashion of
by-gone days--and with the adoption of the Episcopalian formularies in
the cathedral and chapel, would connect, in more retired devotion, the
use of extemporaneous prayer, and of Scripture exposition. And such
a parish pastor as Gurnall would, in a similar way, continue Puritan
usages in his quiet parsonage at Lavenham. We must look elsewhere for
characteristic habits and customs of the Episcopalian stamp. Of an
Anglican prelate, enjoying his palace, and engaged in his diocese, a
good specimen is afforded by the memoirs of Seth Ward, the Bishop of
Salisbury.[338]
Public-domain text, read in full here on John Shaqi.
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