Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
and such frequent acts of piety and charity, as his station gave
him occasion to observe there. It often falls out that extremes are
conterminous, and, as contraries, illustrate each other: so here virtue
and vice.”[340] We are glad to hear such testimony, and, when we think
of Evelyn and Margaret Godolphin, we cannot altogether doubt it; but,
as this Court Divine lived in a cell, he could not know much of what
went on around him in the Court.
[Sidenote: FAMILY LIFE.]
Noble families observed the duties of domestic worship; and, from
the same source as that from which the last illustration is drawn,
it appears how the household of the princely Duke of Beaufort, at
Badminton, attended to this practice. There was breakfast in the
Duchess’ gallery, which opened into the gardens, where perhaps a deer
was to be killed; and half-an-hour after eleven in the forenoon the
bell rang to prayers; and at six in the evening the best company went
into an aisle in the church, where the Duke and Duchess could see if
all the family were present. Her Grace had divers gentlewomen with her,
commonly engaged upon “embroidery and fringe-making; for all the beds
of state were made and finished in the house.”[341]
Instead of extemporary effusions, Episcopalians used the daily prayers
of the Church, or selections from them. On special occasions the
minister of the parish performed the office; and an amusing instance
occurs of the neglect of this custom on the part of a gentleman who
had the honour of entertaining the Judges on the Western Circuit. “He
himself got behind the table in his hall, and read a chapter, and then
a long-winded prayer, after the Presbyterian way. The Judges took it
very ill, but did not think fit to affront him in his own house. Next
day”--who the narrator is may be guessed--“when we came early in the
morning to Exeter, all the news was that the Judges had been at a
conventicle, and the Grand Jury intended to present them and all their
retinue for it; and much merriment was made upon that subject.”[342]
Devout Anglicans attended strictly to the private duties of religion.
They kept fasts and festivals in their own houses, as well as at
church; and in their morning and evening devotions they used portions
of the Common Prayer, or forms supplied by Taylor and Andrewes. They
read the sermons of those Divines, and of Sanderson and others; perhaps
also the annotations of Hammond or some kindred expositor. At a later
period, _The Whole Duty of Man_ became a very popular book with
the class of persons now described.
I conclude these illustrations of Anglo-Catholic life with the account
of the death of an Anglo-Catholic young lady:--
“Upon Thursday, the 1st of February, my most dearly beloved daughter
Grimston fell sick of small-pox.
Public-domain text, read in full here on John Shaqi.
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