Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]Stoughton, John
History
Ecclesiastical History of England, Volume 4—The Church of the Restoration [part 2]
Stoughton, John
Great Britain -- Church history
In the month of October, the Exclusion Bill reappeared and passed,
all the argument and eloquence of the members from day to day,
through long sittings, being devoted to this question. Interwoven
with the debate from beginning to end, like dark threads in shot
silk, are references to the recent Popish plot and its attendant
circumstances. Whilst treated as a legal and political question,[30]
its ecclesiastical bearings were most prominent and most vital, in the
estimation of zealous Protestants both within and outside the walls
of Parliament.[31] The central point in this controversy, whatever
might be its political relations, and however it might be mixed up
with party interests, was of a religious nature. Had the Church not
been united with the State, had all Christian congregations been left
to their own resources, and been exempt from Government control,
the case would have been very different, though even then religious
considerations would have certainly become mixed up with the question;
but, as it was, with such an interlacing between things political and
things ecclesiastical, with the King as supreme temporal Ruler of the
Church, and Defender of the Faith, to have a Roman Catholic placed in
that position justly appeared to Protestants not merely as inexpedient,
but as totally unreasonable and absurd. The ecclesiastical argument
formed the stronghold of the exclusion policy, and its opponents
could by no sophistry overturn it. Still they had much to say. They
praised the Duke as a man of ability, who had fulfilled important naval
duties, and deserved well of his country. The attempt to set such a
man aside, a man with so much decision of purpose, and with so many
friends, they contended, would incur the risk of plunging Great Britain
into another civil war. And beyond all personal and national reasons
against his exclusion, they took the high ground--so dear to the Stuart
race--of the Divine right of kings, and denounced the attempt to
deprive the heir apparent of his crown as nothing short of robbery and
wickedness.[32]
[Sidenote: EXCLUSION BILL.]
Public-domain text, read in full here on John Shaqi.
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