Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
To Sancroft, the Nonjurors, the ecclesiastical Tories of the period,
and all men of that stamp who clung to the notion of the divine right
of kings, may be applied the remark: “The great crises in the history
of nations have often been met by a sort of feminine positiveness and
a more obstinate reassertion of principles which have lost their hold
upon a nation. The fixed ideas of a reactionary politician may be
compared to madness. He grows more and more convinced of the truth of
his notions as he becomes more isolated, and would rather await the
inevitable than in any degree yield to circumstances.”[482]
The Nonjuring movement took a narrow and troublesome political
form, yet, notwithstanding all we have said, it was animated by
an intensely religious spirit. This movement did not proceed from
any principle founded upon reason, observation, or experience,
but from a theological dogma about the divine right of kings,
and the consequent duty, religious as it appeared to them, that
subjects should unresistingly obey the Lord’s annointed. The scheme
tended to the political enslavement of the country; it sapped the
liberties of our constitution; yet it appears to have been an honest
endeavour--prejudiced and ignorant, still an honest endeavour--to serve
God: one of a multitude of instances in which false opinions have
perverted true sentiments, and good motives have given sincerity and
disinterestedness to bad actions. No philosophy of history, but one so
wretchedly narrow as to forfeit all title to the name, will deny the
co-existence of right and wrong in the same men, however hard it may be
to untie the knot between them.
[Sidenote: NONJURORS.]
High Church theology of the Thorndike type had no adequate
representative amongst the Nonjurors. They included no one of
intellectual mark. Bull, the most distinguished scholar and the ablest
divine of the old Anglican school, remained in the Establishment;
so did all the chief theologians who leaned in the same direction
with him. But High Church sentiment of the Laudean order, and such
as belonged to Cosin and Seth Ward, drained off almost entirely into
Nonjuring channels. The Nonjurors also went beyond their predecessors
in this respect. They cast off all the Erastian trammels which were
willingly worn by the Bishops of the Restoration.
Public-domain text, read in full here on John Shaqi.
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