Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
Gladly would the Nonjurors have wrought out a method of parochial
discipline which would have kept in order not merely such religionists
as agreed in their views, but the population at large, reducing
everybody to a Procrustean bed of belief and practice. No Presbyterians
under the Commonwealth could have been more rigorous apostles of
uniformity than the Nonjurors would have proved, had they but obtained
permission to do as they pleased. They would have gone beyond their
predecessors; for though Milton says presbyter is priest writ large,
a mere presbyter has not the same element of despotic force at his
command as is possessed by the genuine priest. The priest, as a steward
of mystical sacraments, becomes more potent than preacher or pastor. He
is constituted lord of a domain beyond the borders of reason and moral
authority; he carries keys which open and shut what the superstitious
imagine to be gates of heaven. The Nonjurors were priests, not with
limitations, like some of their episcopalian brethren, but out and out.
Their ministers offered sacrifice upon an altar, they did not merely
commemorate one at the Lord’s-table. Laymen imbibed their views--they
were maintained by Robert Nelson.[483]
[Sidenote: 1694–1702.]
As to modes of worship, the Nonjurors were in circumstances which
precluded ritualistic magnificence. They were proscribed, as
Nonconformist confessors had been, and therefore were forced to
serve God in obscurity. Cathedrals and churches were closed against
them--they were driven into barns and garrets. Pomp, such as is now
so fashionable, was to them an impossibility; not that I find them
manifesting any cravings in that direction. They did not follow
Archbishop Laud. High sacramental views are by no means necessarily
connected with Ritualism. Ritualism may be purely æsthetical, and quite
separate from peculiar doctrinal opinions; at the same time a belief in
the Real presence and in the Sacrifice of the Lord’s Supper may wear an
outward form not more artistic than that which obtains in a Dissenting
meeting-house.[484]
[Sidenote: NONJURORS.]
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