Ecclesiastical History of England, Volume 5—The Church of the RevolutionStoughton, John
History
Ecclesiastical History of England, Volume 5—The Church of the Revolution
Stoughton, John
Great Britain -- Church history
With all the political and ecclesiastical passions of that age, there
existed comparatively little of what may be properly called religious
excitement. The principal amount of religious excitement in the reign
of William III. must not be sought in the Established Church, or
amongst Presbyterians, Independents, or Baptists. It must be divided
between Nonjurors and Quakers. Dismissing the latter for the present,
it may be said that the former exhibited abundant enthusiasm. Hickes
was as much a spiritual fanatic as any of the Presbyterian army
chaplains, or any of Cromwell’s troopers. Some who reviled the madness
of the sects during the Civil Wars and the Commonwealth, were as mad
themselves after the Revolution. Of that kind of devout fervour, which
though not healthy is free from worldliness, and which draws its main
inspirations from the world to come, Kettlewell is a fair example. In
intensity of religious feelings, he resembled a staunch Methodist of
the eighteenth century.
CHAPTER XVIII.
The last ten years of the seventeenth century witnessed the
consolidation of Dissent. Growing in confidence, Dissenters made
bolder ventures. If some old congregations melted away in villages,
where an ejected clergyman had worn out his days, or where the
original supporters had died without bequeathing their opinions,
together with their property, new congregations were formed in towns,
where population gave scope for activity, and social freedom aided
religious effort. Preachers with a roving commission settled down
into local pastors, and a spirit of enterprise appeared in building
places of worship. Nonconformists had for some time amidst hindrance
and irritation been digging again the wells of their fathers, stopped
by the Philistines; but the days of strife were so far over that
they could say: “Now the Lord hath made room for us, and we shall be
fruitful in the land;” yet such names as Rehoboth and Beersheba, so
often ridiculed, were not used by them as by some of their descendants
of later date.
[Sidenote: NONCONFORMISTS.]
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