Ecclesiastical Vestments: Their development and historyMacalister, Robert Alexander Stewart
History
Ecclesiastical Vestments: Their development and history
Macalister, Robert Alexander Stewart
Church vestments
It is true that until the time we have mentioned Churchmen did not
greatly trouble themselves with investigations into the history of the
religion they professed or the ritual they performed. But it is also
true that several authors before this date enumerate the Jewish
vestments, and enter at length into the figurative meanings which they
were alleged to bear; but not one of these refers to any supposed
genealogical connection—if the expression be permissible—between the two
systems. This would be inexplicable if the Christian vestments were
actually derived from the Jewish; for not only would the resemblance
between the two be obvious, but the tradition of the assumption by
Christian clerics of the vestments originally instituted for the Jewish
priesthood would still be fresh in the minds of the authors. Yet not
only do these writers not point out any resemblance between the two:
they even make use of words and phrases which point to considerable
differences between the outward appearance of Jewish and Christian
vesture.
Apart from these considerations, may we not ask with reason how the
early Christians, a poor and persecuted sect, could possibly assume and
maintain an elaborate and expensive system of vestments such as the
Jewish? And if the assumption had been made after the days of
persecution were past, surely some record of the transaction would have
been preserved till our own day? We possess a tolerably full series of
the acts and transactions of ecclesiastical courts in all parts of the
known world from the earliest times—how is it that all record of such an
important proceeding has perished?
The first hint of the idea of the Mosaic origin of the Christian
vestments is given by Rabanus Maurus, Archbishop of Mainz, in his
treatise 'De Institutione Clericorum,'[5] written about the year 850. In
the first book of this tract he discusses each Christian vestment in
turn, endeavouring to find parallels to some of them among the vestments
of the Jewish priesthood, but without much success. The seed thus sown,
however, rapidly bore fruit among subsequent writers, who expanded the
theory with great elaboration.
Public-domain text, read in full here on John Shaqi.
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