Eclectic Magazine of Foreign Literature, Science, and Art, March 1885Various
History
Eclectic Magazine of Foreign Literature, Science, and Art, March 1885
Various
American literature -- Periodicals; Literature -- Periodicals
And even now, when this blot on our statute-book has been erased,
a respectable theatrical company, travelling in the provinces, is
described in the law courts as “a company of strolling players.”
Undoubtedly, in a liberal age, the actor's disabilities have been
removed; but is he not asking for what is an impossibility from the
very nature of the case, when he advances a claim for the recognition
of his “calling” as on an equality with the acknowledged professions,
which, of themselves, confer a certain honorable _status_ on their
members, stamping them, so far, gentlemen? A man who is a gentleman
by birth and education is, as Mrs. Micawber phrases it, “eligible”
for the best society; and he can only forfeit his social position by
misconduct. Now, one question is, does “going on the stage” imply
forfeiture of social position? To consider this impartially we must
get entirely away from Leo Hunter associations and cliques established
on the mutual-admiration principle. The test cases are soon and easily
put. Let us suppose the case of the son of an impoverished peer. He
cannot afford to be idle. He has a liking for the bar: he passes his
examination and becomes a barrister; or he has an inclination for
the Church, and there being a family living vacant, and plenty of
interest to get him on, he takes orders. In either case does he forfeit
his social position? Certainly not: if anything, he improves it by
becoming a member of an honorable and dignified profession. Supposing
he has money, and prefers soldiering or sailoring to doing absolutely
nothing, does he forfeit his social position by becoming an officer?
Certainly not: on the contrary he improves his already good social
status. I maintain that, _prima facie_, for a man to be an officer,
a barrister, or a clergyman, is in itself a passport to any English
society. Wherever he is personally unknown, it is assumed that he is
a gentleman, until the contrary is proved; and this assumption is on
the strength of his profession only. Let the rank of our hypothetical
peer's son be subsequently discovered, and for that representative
portion of society which has “entertained an angel unawares,” he has
the recommendation of his nobility _plus_ the social position implied
by his profession.
Public-domain text, read in full here on John Shaqi.
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