And yet we have heard M. Bugeaud, as a deputy, exclaim: "I understand
nothing of this theory of cheapness; I should like better to see bread
dearer and labour more abundant." And following out this doctrine, the
deputy of the Dordogne votes legislative measures, the effect of
which is to hamper exchanges, for the very reason that they procure us
indirectly what direct production could not procure us but at greater
expense.
Now, it is very evident that M. Bugeaud's principle as a deputy is
directly opposed to the principle on which he acts as an agriculturist.
To act consistently, he should vote against all legislative restriction,
or else import into his farming operations the principle which he
proclaims from the tribune. We should then see him sow his corn in his
most sterile fields, for in this way he would succeed in _working much
to obtain little_. We should see him throwing aside the plough, since
hand-culture would satisfy his double wish for dearer bread and more
abundant labour.
Restriction has for its avowed object, and its acknowledged effect, to
increase labour.
It has also for its avowed object, and its acknowledged effect, to cause
dearness, which means simply scarcity of products; so that, carried out
to its extreme limits, it is pure _sisyphism_, such as we have defined
it,--_labour infinite, product nil_.
Baron Charles Dupin, the light of the peerage, it is said, on economic
science, accuses railways of _injuring navigation_; and it is certain
that it is of the nature of a more perfect, to restrict the use of a
less perfect means of conveyance. But railways cannot hurt navigation
except by attracting traffic; and they cannot attract traffic but by
conveying goods and passengers more cheaply; and they cannot convey
them more cheaply but by _diminishing the proportion which the effort
employed bears to the result obtained_, seeing that that is the very
thing which constitutes cheapness. When, then, Baron Dupin deplores this
diminution of the labour employed to effect a given result, it is the
doctrine of _sisyphism_ which he preaches. Logically, since he prefers
the ship to the rail, he should prefer the cart to the ship, the
pack-saddle to the cart, and the pannier to all other known means of
conveyance, for it is the latter which exacts the most labour with the
least result.
Public-domain text, read in full here on John Shaqi.
Reviews
Reviews
No reviews yet
Be the first to share your thoughts on this work.
Join the Discussion
Join the discussion
Sign in to leave a comment or review.
Sign InorCreate an account