The theory of which in this chapter I have endeavoured to trace the
outlines would require great developments. I have glanced at it only
in as far as it bears upon my subject of free trade. But perhaps the
attentive reader may have perceived in it the fertile germ which in the
rankness of its maturity will not only smother protection, but, along
with it, _Fourierisrme, Saint-Simonianisme, communisme_, and all those
schools whose object it is to exclude from the government of the world
the law of _competition_. Regarded from the producer's point of view,
competition no doubt frequently clashes with our _immediate_ and
individual interests; but if we change our point of view and extend our
regards to industry in general, to universal prosperity--in a word, to
_consumption_--we shall find that competition in the moral world plays
the same part which equilibrium does in the material world. It lies
at the root of true communism, of true socialism, of that equality of
conditions and of happiness so much desired in our day; and if so
many sincere publicists, and well-meaning reformers seek after the
_arbitrary_, it is for this reason--that they do not understand
liberty.*
* The theory sketched in this chapter, is the same which,
four years afterwards, was developed in the _Harmonies
Économiques_. Remuneration reserved exclusively for human
labour; the gratuitous nature of natural agents; progressive
conquest of these agents, to the profit of mankind, whose
common property they thus become; elevation of general
wellbeing and tendency to relative equalization of
conditions; we recognise here the essential elements of the
most important of all the works of Bastiat.--Editor.
V. OUR PRODUCTS ARE BURDENED WITH TAXES.
We have here again the same sophism. We demand that foreign products
should be taxed to neutralize the effect of the taxes which weigh
upon our national products. The object, then, still is to equalize the
conditions of production. We have only a word to say, and it is this:
that the tax is an artificial obstacle which produces exactly the same
result as a natural obstacle, its effect is to enhance prices. If this
enhancement reach a point which makes it a greater loss to create the
product for ourselves than to procure it from abroad by producing a
counter value, _laissez faire_, let well alone. Of two evils, private
interest will do well to choose the least. I might, then, simply refer
the reader to the preceding demonstration; but the sophism which we have
here to combat recurs so frequently in the lamentations and demands, I
might say in the challenges, of the protectionist school, as to merit a
special discussion.
Public-domain text, read in full here on John Shaqi.
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