If you urge that the light of the sun is a gratuitous gift of nature,
and that to reject such gifts is to reject wealth itself under pretence
of encouraging the means of acquiring it, we would caution you against
giving a death-blow to your own policy. Remember that hitherto you have
always repelled foreign products, because they approximate more nearly
than home products to the character of gratuitous gifts. To comply with
the exactions of other monopolists, you have only _half a motive_; and
to repulse us simply because we stand on a stronger vantage-ground than
others would be to adopt the equation, + x + = -; in other words, it
would be to heap _absurdity upon absurdity_.
Nature and human labour co-operate in various proportions (depending on
countries and climates) in the production of commodities. The part which
nature executes is always gratuitous; it is the part executed by human
labour which constitutes value, and is paid for.
If a Lisbon orange sells for half the price of a Paris orange, it is
because natural, and consequently gratuitous, heat does for the one,
what artificial, and therefore expensive, heat must do for the other.
When an orange comes to us from Portugal, we may conclude that it is
furnished in part gratuitously, in part for an onerous consideration;
in other words, it comes to us at _half-price_ as compared with those of
Paris.
Now, it is precisely the _gratuitous half_ (pardon the word) which we
contend should be excluded. You say, How can natural labour sustain
competition with foreign labour, when the former has all the work to do,
and the latter only does one-half, the sun supplying the remainder? But
if this half being gratuitous, determines you to exclude competition,
how should the whole, being gratuitous, induce you to admit competition?
If you were consistent, you would, while excluding as hurtful to native
industry what is half gratuitous, exclude _a fortiori_ and with double
zeal, that which is altogether gratuitous.
Public-domain text, read in full here on John Shaqi.
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