"The old times were much wiser and better," said old David, the
case-maker, who lived in the adjacent valley. "In those days a funeral
feast was spread, at which we could refresh ourselves after our long
journey and hard crying,--for crying is hungry and thirsty work,--and
after that the minister preached his sermon. If we did rather overdo
the matter sometimes, no one was the worse for it. But all that sort of
thing is forbidden now, and I am so hungry and faint I feel ready to
sink."
"So am I, and I," cried out several voices. "What are we to do when we
get home?" continued old David; "the day is lost. We are very glad to
give it to a good friend, to be sure; but the old way was better. Then
we didn't get home till night, and had nothing more to think of."
"And could not have thought of it, if you had," interrupted the deep
voice of young Faller, the clockmaker. He was second bass in the
Liederkranz, and carried his music-book under his arm. His walk and
bearing showed him to have been a soldier. "A funeral feast," he
continued, "is a thing Mother Lenz would by no means have allowed.
Everything in its time, she used to say; mourning and merry-making,
each in its turn. I worked under old Lenz five years and three
quarters; young Lenz and I were fellow-apprentices, and set up as
journeymen together."
"You had better turn schoolmaster and preach the sermon," said old
David angrily, muttering something further about those conceited
Liederkranz fellows, who think the world didn't begin till they learned
to sing their notes.
Public-domain text, read in full here on John Shaqi.
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