I was interrupted in my microcosmus just as it occurred to me that
Chesterton would heartily approve of my approximation of Sirius and
Stentor, of Capella and Cothurnia--the universe balanced. My attention
was drawn from the atom Gonium--whose brave little spirit was striving
to keep his foursome one--a primordial struggle toward unity of self
and division of labor; my consciousness climbed the microscope tube
and came to rest upon a slim glass of amber liquid on my laboratory
table: a servant had brought a cocktail, for it was New Year's Eve.
(Now the thought came that there were a number of worthy people who
would also approve of this approximation!) I looked at the small
spirituous luxury, and I thought of my friends in New York, and then
of the Attas in front of the laboratory. With my electric flash I went
out into the starlight, and found the usual hosts struggling nestward
with their chlorophyll burdens, and rushing frantically out into the
black jungle for more and yet more leaves. My mind swept back over
evolution from star-dust to Kartabo compound, from Gonium to man, and
to these leaf-cutting ants. And I wondered whether the Attas were any
the better for being denied the stimulus of temptation, or whether I
was any the worse for the opportunity of refusing a second glass. I
went back into the house, and voiced a toast to tolerance, to
temperance, and--to pterodactyls--and drank my cocktail.
IX
HAMMOCK NIGHTS
There is a great gulf between pancakes and truffles: an eternal,
fixed, abysmal cañon. It is like the chasm between beds and hammocks.
It is not to be denied and not to be traversed; for if pancakes with
syrup are a necessary of life, then truffles with anything must be, by
the very nature of things, a supreme and undisputed luxury, a regal
food for royalty and the chosen of the earth. There cannot be a shadow
of a doubt that these two are divided; and it is not alone a mere
arbitrary division of poverty and riches as it would appear on the
surface. It is an alienation brought about by profound and fundamental
differences; for the gulf between them is that gulf which separates
the prosaic, the ordinary, the commonplace, from all that is colored
and enlivened by romance.
The romance of truffles endows the very word itself with a halo, an
aristocratic halo full of mystery and suggestion. One remembers the
hunters who must track their quarry through marshy and treacherous
lands, and one cannot forget their confiding catspaw, that desolated
pig, created only to be betrayed and robbed of the fungi of his
labors. He is one of the pathetic characters of history, born to
secret sorrow, victimized by those superior tastes which do not become
his lowly station. Born to labor and to suffer, but not to eat. To
this day he commands my sympathy; his ghost--lean, bourgeois,
reproachful--looks out at me from every market-place in the world
where the truffle proclaims his faithful service.
Public-domain text, read in full here on John Shaqi.
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