But the pancake is a pancake, nothing more. It is without inherent or
artificial glamour; and this unfortunately, when you come right down
to it, is true of food in general. For food, after all, is one of the
lesser considerations; the connoisseur, the gourmet, even the
gourmand, spends no more than four hours out of the day at his table.
From the cycle, he may select four in which to eat; but whether he
will or not, he must set aside seven of the twenty-four in which to
sleep.
Sleeping, then, as opposed to eating, is of almost double importance,
since it consumes nearly twice as much time--and time, in itself, is
the most valuable thing in the world. Considered from this angle, it
seems incredible that we have no connoisseurs of sleep. For we have
none. Therefore it is with some temerity that I declare sleep to be
one of the romances of existence, and not by any chance the simple
necessary it is reputed to be.
However, this romance, in company with whatever is worthy, is not to
be discovered without the proper labor. Life is not all truffles.
Neither do they grow in modest back-yards to be picked of mornings by
the maid-of-all-work. A mere bed, notwithstanding its magic camouflage
of coverings, of canopy, of disguised pillows, of shining brass or
fluted carven posts, is, pancake like, never surrounded by this aura
of romance. No, it is hammock sleep which is the sweetest of all
slumber. Not in the hideous, dyed affairs of our summer porches, with
their miserable curved sticks to keep the strands apart, and their
maddening creaks which grow in length and discord the higher one
swings--but in a hammock woven by Carib Indians. An Indian hammock
selected at random will not suffice; it must be a Carib and none
other. For they, themselves, are part and parcel of the romance,
since they are not alone a quaint and poetic people, but the direct
descendants of those remote Americans who were the first to see the
caravels of Columbus. Indeed, he paid the initial tribute to their
skill, for in the diary of his first voyage he writes,--
"A great many Indians in canoes came to the ship to-day for the
purpose of bartering their cotton, and _hamacas_ or nets in which they
sleep."
It is supposed that this name owes its being to the hamack tree, from
the bark of which they were woven. However that may be, the modern
hammock of these tropical Red Men is so light and so delicate in
texture that during the day one may wear it as a sash, while at night
it forms an incomparable couch.
Public-domain text, read in full here on John Shaqi.
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