Notwithstanding all impediments from bad and simply officious
legislation, we can see that the first third of the seventeenth century
was a time of mercantile prosperity and progress in Scotland generally,
and in Edinburgh in particular. The country was at peace; the laws
were tolerably well executed; and as yet the religious troubles of the
century had not begun. There was a general disposition, encouraged by
the king, to see the useful arts cultivated in our country; and several
were actually now established for the first time. For example, it
was now that leather was first made of good quality in Scotland, the
improved art being introduced by workmen from England. The manufacture
of glass was set up in 1610 at Wemyss in Fife, by the ancestor of the
Earls of Kinnoul, and met with tolerable success. Paper and a superior
kind of cloth were attempted, but unsuccessfully. A great grudge being
entertained regarding the large sums annually sent to Flanders for
soap, there was much interest excited by an effort made at Leith,
in 1619, to manufacture that useful article. The enterpriser was Mr
Nathaniel Udwart, son of the Nicol Udwart who had entertained King
James in his house in Niddry’s Wynd. As an encouragement, he asked a
privilege excluding the foreign article for a number of years, and
the Privy Council took much pains to ascertain if this could be done
without prejudice to the public. Pages after pages of their records
are filled with deliberations on the subject, marginally marked with
the words, ‘Anent the Sape,’ or ‘Mr Nathaniel his sape;’ and finally,
he obtained the desired privilege under certain conditions. In this
matter, however, flesh and blood could not endure the false political
economy. Mr Nathaniel’s soap was pronounced to be of unsatisfactory
quality; and it was shewn to be better for the people in such distant
provinces as Dumfries, to import their soap from Flanders, than to
transport it from Leith by land-carriage. The native soap-factory
appears, therefore, to have had a considerable struggle at first.
Afterwards, it was more successfully carried on, along with the making
of potasses, by Patrick Maule, the ancestor of the Lords Panmure; for
here is another of our wealthy noble families who were beholden to
trade for some part of their fortunes. We really must not be too hard
upon our ancestors for the false commercial maxims by which they made
their own interests so much of a difficulty to themselves, for we ought
to remember how recently we have shaken off some of these very maxims,
and how greatly foreign nations yet suffer from them. I daresay you
will all hear, with something like a smile, that the proceedings of
King James in 1598, regarding the poultrymen of Edinburgh, who tried to
evade an edict for maximum prices, by selling their poultry in secret
to people who would give better prices, were precisely imitated by the
present Emperor of France in 1856, with respect to the butchers of
Paris.
Public-domain text, read in full here on John Shaqi.
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