the bowls are ‘upon the sea homeward.’ Ten pair cost £6, 4_s._ 3_d._
Scots. It is scarcely necessary to add that the Company’s connection
with the Cowgate was dissolved long ago, and even the house has for
thirty years ceased to exist, having been taken down to make way for
George the Fourth’s Bridge. The only remaining memorial of the Company
at that spot is to be found in the name, Merchant Street, applied to a
half-extinguished line of buildings behind the Cowgate, and our title
to the ground-rents of that part of the city.
By and by, the Company became engaged in matters more amiable than
the seizing of goods of unfreemen. Wealthy members died, leaving
_mortifications_ (in the happy Scottish sense) to the Company, for the
succour of decayed brethren. It is remarkable that, on the first such
occasion, in 1693, when three thousand five hundred pounds, accruing
from a legacy left by Patrick Aikenhead, a Scotch merchant at Dantzig,
for pious uses in Edinburgh, came into possession of the Merchant
Company, they had not a decayed member requiring the benefit. Not long
after the last date, the Company became engaged in the erection of a
hospital for the nurture and education of the female children of their
less prosperous members. Though originated by a certain Mrs Hare, widow
of an Edinburgh apothecary, but a scion of the noble house of Marr, the
principal labour and expense attending this foundation fell upon the
Merchant Company of Edinburgh. Their zeal in the affair is amply shewn
in their books, where the entries of contributions for ‘_the Lasses_’
are for some years incessant. Twenty-eight years later, when George
Watson died, leaving no less than twelve thousand pounds sterling for
the benefit of children of the other sex, the Merchant Company came
to have the management of a second foundation of the same kind. I
believe its administration in both hospitals has, generally speaking,
been unexceptionable. It is, however, worthy of observation, that the
Company itself has never supplied a sufficiency of children requiring
the benefits. It has conducted these institutions to a considerable
extent on the principle of _Vos non vobis_.
Public-domain text, read in full here on John Shaqi.
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