But man was not abandoned to the results of the evil he had chosen. In
the sentence pronounced upon Satan was given an intimation of
redemption. “I will put enmity between thee and the woman,” God said,
“and between thy seed and her seed; it shall bruise thy head, and thou
shalt bruise his heel.”[24] This sentence, spoken in the hearing of our
first parents, was to them a promise. Before they heard of the thorn and
the thistle, of the toil and sorrow that must be their portion, or of
the dust to which they must return, they listened to words that could
not fail of giving them hope. All that had been lost by yielding to
Satan could be regained through Christ.
[Sidenote: _The Gospel in Nature_]
This intimation also nature repeats to us. Though marred by sin, it
speaks not only of creation but of redemption. Though the earth bears
testimony to the curse in the evident signs of decay, it is still rich
and beautiful in the tokens of life-giving power. The trees cast off
their leaves, only to be robed with fresher verdure; the flowers die, to
spring forth in new beauty; and in every manifestation of creative power
is held out the assurance that we may be created anew in “righteousness
and holiness of truth.”[25] Thus the very objects and operations of
nature that bring so vividly to mind our great loss become to us the
messengers of hope.
As far as evil extends, the voice of our Father is heard, bidding His
children see in its results the nature of sin, warning them to forsake
the evil, and inviting them to receive the good.
_Relation of Education to Redemption_
“THE LIGHT OF THE KNOWLEDGE
OF THE GLORY OF GOD IN THE
FACE OF JESUS CHRIST”
[Sidenote: _Communion with God_]
By sin man was shut out from God. Except for the plan of redemption,
eternal separation from God, the darkness of unending night, would have
been his. Through the Saviour’s sacrifice, communion with God is again
made possible. We may not in person approach into His presence; in our
sin we may not look upon His face; but we can behold Him and commune
with Him in Jesus, the Saviour. “The light of the knowledge of the glory
of God” is revealed “in the face of Jesus Christ.” God is “in Christ,
reconciling the world unto Himself.”[26]
[Sidenote: _The Highest Revelation_]
“The Word became flesh, and dwelt among us, ... full of grace and
truth.” “In Him was life; and the life was the light of men.”[27] The
life and the death of Christ, the price of our redemption, are not only
to us the promise and pledge of life, not only the means of opening
again to us the treasures of wisdom: they are a broader, higher
revelation of His character than even the holy ones of Eden knew.
[Sidenote: _Power through the Gospel_]
Public-domain text, read in full here on John Shaqi.
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