We are to “look not at the things which are seen, but at the things
which are not seen; for the things which are seen are temporal; but the
things which are not seen are eternal.”[413] The exchange we make in the
denial of selfish desires and inclinations is an exchange of the
worthless and transitory for the precious and enduring. This is not
sacrifice, but infinite gain.
[Sidenote: _Love That Constrains_]
“Something better” is the watchword of education, the law of all true
living. Whatever Christ asks us to renounce, He offers in its stead
something better. Often the youth cherish objects, pursuits, and
pleasures that may not appear to be evil, but that fall short of the
highest good. They divert the life from its noblest aim. Arbitrary
measures or direct denunciation may not avail in leading these youth to
relinquish that which they hold dear. Let them be directed to something
better than display, ambition, or self-indulgence. Bring them in contact
with truer beauty, with loftier principles, and with nobler lives. Lead
them to behold the One “altogether lovely.” When once the gaze is fixed
upon Him, the life finds its center. The enthusiasm, the generous
devotion, the passionate ardor of the youth find here their true object.
Duty becomes a delight, and sacrifice a pleasure. To honor Christ, to
become like Him, to work for Him, is the life’s highest ambition and its
greatest joy.
“The love of Christ constraineth.”[414]
_THE HIGHER COURSE_
_“Since the beginning of the world men have
not perceived by the ear, neither hath the
eye seen, what He hath prepared for him
that waiteth for Him”_
_The School of the Hereafter_
“THEY SHALL SEE HIS FACE;
AND HIS NAME SHALL BE IN THEIR
FOREHEADS”
[Sidenote: _Its Location_]
Heaven is a school; its field of study, the universe; its teacher, the
Infinite One. A branch of this school was established in Eden; and, the
plan of redemption accomplished, education will again be taken up in the
Eden school.
“Eye hath not seen, nor ear heard, neither have entered into the heart
of man, the things which God hath prepared for them that love Him.”[415]
Only through His word can a knowledge of these things be gained; and
even this affords but a partial revelation.
The prophet of Patmos thus describes the location of the school of the
hereafter:—
[Sidenote: “_A New Earth_”]
“I saw a new heaven and a new earth; for the first heaven and the first
earth were passed away.... And I John saw the holy city, New Jerusalem,
coming down from God out of heaven, prepared as a bride adorned for her
husband.”[416]
“The city had no need of the sun, neither of the moon, to shine in it;
for the glory of God did lighten it, and the Lamb is the light
thereof.”[417]
[Sidenote: _Conditions_]
Public-domain text, read in full here on John Shaqi.
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