Between the school established in Eden at the beginning and the school
of the hereafter there lies the whole compass of this world’s
history,—the history of human transgression and suffering, of divine
sacrifice, and of victory over death and sin. Not all the conditions of
that first school of Eden will be found in the school of the future
life. No tree of knowledge of good and evil will afford opportunity for
temptation. No tempter is there, no possibility of wrong. Every
character has withstood the testing of evil, and none are longer
susceptible to its power.
“To him that overcometh,” Christ says, “will I give to eat of the tree
of life, which is in the midst of the paradise of God.”[418] The giving
of the tree of life in Eden was conditional, and it was finally
withdrawn. But the gifts of the future life are absolute and eternal.
The prophet beholds the “river of water of life, clear as crystal,
proceeding out of the throne of God and of the Lamb.” “And on this side
of the river and on that was the tree of life.” “And there shall be no
more death, neither sorrow, nor crying, neither shall there be any more
pain; for the former things are passed away.”[419]
[Sidenote: “_All Righteous_”]
“Thy people also shall be all righteous:
They shall inherit the land forever,
The branch of My planting,
The work of My hands,
That I may be glorified.”[420]
[Sidenote: _Teachers_]
Restored to His presence, man will again, as at the beginning, be taught
of God: “My people shall know My name;... they shall know in that day
that I am He that doth speak; behold, it is I.”[421]
“The tabernacle of God is with men, and He will dwell with them, and
they shall be His people, and God Himself shall be with them, and be
their God.”[422]
[Sidenote: “_Unto Living Fountains_”]
“These are they which came out of great tribulation, and have washed
their robes, and made them white in the blood of the Lamb. Therefore are
they before the throne of God, and serve Him day and night in His
temple.... They shall hunger no more, neither thirst any more; neither
shall the sun light on them, nor any heat. For the Lamb which is in the
midst of the throne shall feed them, and shall lead them unto living
fountains of waters.”[423]
“Now we see through a glass, darkly; but then face to face:” now we know
in part; but then shall we know even as also we are known.[424]
“They shall see His face; and His name shall be in their
foreheads.”[425]
[Sidenote: _Field of Nature_]
Public-domain text, read in full here on John Shaqi.
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