In the harvest the seed is multiplied. A single grain of wheat,
increased by repeated sowings, would cover a whole land with golden
sheaves. So widespread may be the influence of a single life, of even a
single act.
What deeds of love the memory of that alabaster box broken for Christ’s
anointing has through the long centuries prompted! What countless gifts
that contribution, by a poor unnamed widow, of “two mites, which make a
farthing,”[133] has brought to the Saviour’s cause!
* * * * *
[Sidenote: “_Freely Give_”]
The lesson of seed-sowing teaches liberality. “He which soweth sparingly
shall reap also sparingly; and he which soweth bountifully shall reap
also bountifully.”[134]
The Lord says, “Blessed are ye that sow beside all waters.”[135] To sow
beside all waters means to give wherever our help is needed. This will
not tend to poverty. “He which soweth bountifully shall reap also
bountifully.” By casting it away the sower multiplies his seed. So by
imparting we increase our blessings. God’s promise assures a
sufficiency, that we may continue to give.
More than this: as we impart the blessings of this life, gratitude in
the recipient prepares the heart to receive spiritual truth, and a
harvest is produced unto life everlasting.
* * * * *
[Sidenote: _Life through Death_]
By the casting of grain into the earth, the Saviour represents His
sacrifice for us. “Except a corn of wheat fall into the ground and die,”
He says, “it abideth alone; but if it die, it bringeth forth much
fruit.”[136] Only through the sacrifice of Christ, the Seed, could fruit
be brought forth for the kingdom of God. In accordance with the law of
the vegetable kingdom, life is the result of His death.
So with all who bring forth fruit as workers together with Christ:
self-love, self-interest, must perish; the life must be cast into the
furrow of the world’s need. But the law of self-sacrifice is the law of
self-preservation. The husbandman preserves his grain by casting it
away. So the life that will be preserved is the life that is freely
given in service to God and man.
* * * * *
[Sidenote: _A Symbol of the Resurrection_]
The seed dies, to spring forth into new life. In this we are taught the
lesson of the resurrection. Of the human body laid away to moulder in
the grave, God has said: “It is sown in corruption; it is raised in
incorruption: it is sown in dishonor; it is raised in glory: it is sown
in weakness; it is raised in power.”[137]
[Sidenote: _Nature Study Made Practical_]
Public-domain text, read in full here on John Shaqi.
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