Education; Educational psychology; Moral education
I do not wish to suggest that the humanistic elements in education are
less important than the utilitarian elements. To know something of
great literature, something of world history, something of music and
painting and architecture, is essential if the life of imagination is
to be fully developed. And it is only through imagination that men
become aware of what the world might be; without it, “progress” would
become mechanical and trivial. But science, also, can stimulate the
imagination. When I was a boy, astronomy and geology did more for me
in this respect than the literatures of England, France and Germany,
many of whose masterpieces I read under compulsion without the faintest
interest. This is a personal matter: one boy or girl will derive
stimulus from one source, another from another. What I suggest is that,
where a difficult technique is indispensable to the mastering of a
subject, it is better, except in training specialists, that the subject
should be useful. In the time of the renaissance, there was little
great literature in modern languages; now there is a great deal. Much
of the value of the Greek tradition can be conveyed to people who do
not know Greek; and as for the Latin tradition, its value is not really
very great. I should, therefore, where boys and girls without special
aptitudes are concerned, supply the humanistic elements of education
in ways not involving a great apparatus of learning; the difficult
part of education, in the later years, I should, as a rule, confine to
mathematics and science. But I should make exceptions wherever a strong
bent or special ability pointed in other directions. Cast-iron rules
are above all things to be avoided.
In a mechanistic civilization, there is grave danger of a crude
utilitarianism, which sacrifices the whole æsthetic side of life to
what is called “efficiency”. Perhaps I am old-fashioned, but I must
confess that I view with alarm the theory that language is merely a
means of communication, and not also a vehicle of beauty. This tendency
is world-wide, but naturally it has advanced in America. In a more or
less authoritative book published by the Children’s Foundation,[1] I
find some remarks on the teaching of English which seem to exemplify
the tendency I deplore. For example:
Public-domain text, read in full here on John Shaqi.
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