Education; Educational psychology; Moral education
British universities have passed through three stages, of which,
however, the second is not yet wholly displaced by the third. At first,
they were training colleges for the clergy, to whom, in the Middle
Ages, learning was almost wholly confined. Then, with the renaissance,
the idea gained ground that every well-to-do person ought to be
educated, though women were supposed to need less education than men.
“The education of a gentleman” was given at the universities throughout
the seventeenth, eighteenth and nineteenth centuries, and is still
given at Oxford. For reasons which we considered in Chapter I, this
ideal, which was formerly very useful, is now out-of-date; it depended
upon aristocracy, and cannot flourish either in a democracy or in an
industrial plutocracy. If there is to be an aristocracy, it had better
be composed of educated gentlemen; but it is better still to have no
aristocracy. I need not argue this question, since it was decided in
England by the Reform Bill and the repeal of the Corn Laws, and in
America by the War of Independence. It is true that we still have in
England the forms of aristocracy, but the spirit is that of plutocracy,
which is quite a different thing. Snobbery makes successful business
men send their sons to Oxford to be turned into “gentlemen”, but the
result is to give them a distaste for business, which reduces their
children again to comparative poverty and the need of earning a living.
The “education of a gentleman” has therefore ceased to be an important
part of the life of the nation, and may be ignored in considering the
future.
Public-domain text, read in full here on John Shaqi.
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