Education; Educational psychology; Moral education
For all these reasons, I should wish to see learned
bodies dependent upon public money rather than upon the benefactions
of rich men. This evil is greater in America than in England, but it
exists in England, and may increase.
Leaving aside these political considerations, I shall assume that
universities exist for two purposes: on the one hand, to train men and
women for certain professions; on the other hand, to pursue learning
and research without regard to immediate utility. We shall therefore
wish to see at the universities those who are going to practise these
professions, and those who have that special kind of ability which will
enable them to be valuable in learning and research. But this does
not decide, by itself, how we are to select the men and women for the
professions.
At present, it is very difficult to enter upon such a profession as
law or medicine unless one’s parents have a certain amount of money,
since the training is expensive and earnings do not begin at once.
The consequence is that the principle of selection is social and
hereditary, not fitness for the work. Take medicine as illustrative.
A community which wished to have its doctoring done efficiently would
select for medical training those young people who showed most keenness
and aptitude for the work. At present this principle is applied
partially, to select among those who can afford the training; but it
is quite probable that many of those who would make the best doctors
are too poor to take the course. This involves a deplorable waste of
talent. Let us take another example of a somewhat different kind.
England is a very thickly populated country, which imports most of
its food. From a number of points of view, but especially from that of
safety in war, it would be a boon if more of our food were produced
at home. Yet no measures are taken to see that our very limited area
is efficiently cultivated. Farmers are selected mainly by heredity:
as a rule, they are the sons of farmers. The others are men who have
bought farms, which implies some capital but not necessarily any
agricultural skill. It is known that Danish methods of agriculture
are more productive than ours, but no steps are taken to cause our
farmers to know about them. We ought to insist that every person
allowed to cultivate more than a small holding should have a diploma
in scientific agriculture, just as we insist on a motorist having a
licence. The hereditary principle has been abandoned in government, but
it lingers in many other departments of life. Wherever it exists, it
promotes the inefficiency to which it formerly led in public affairs.
We must replace it by two correlative rules: first, that no one shall
be allowed to undertake important work without having acquired the
necessary skill; secondly, that this skill shall be taught to the
ablest of those who desire it, quite independently of their parents’
means. It is obvious that these two rules would enormously increase
efficiency.
Public-domain text, read in full here on John Shaqi.
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