Education; Educational psychology; Moral education
University education should therefore be regarded as a privilege for
special ability, and those who possess the skill but no money should be
maintained at the public expense during their course. No one should be
admitted unless he satisfies the tests of ability, and no one should be
allowed to remain unless he satisfies the authorities that he is using
his time to advantage. The idea of the university as a place of leisure
where rich young men loaf for three or four years is dying, but, like
Charles II, it is an unconscionable time about it.
When I say that a young man or woman at the university should not
be allowed to be idle, I must hasten to add that the tests of work
must not consist in a mechanical conformity to system. In the newer
universities in England and America there is a regrettable tendency
to insist upon attendance at innumerable lectures. The arguments in
favour of individual work, which are allowed to be strong in the case
of infants in a Montessori school, are very much stronger in the case
of young people of twenty, particularly when, as we are assuming,
they are keen and exceptionally able. When I was an undergraduate, my
feeling, and that of most of my friends, was that lectures were a pure
waste of time. No doubt we exaggerated, but not much. The real reason
for lectures is that they are obvious work, and therefore business men
are willing to pay for them. If university teachers adopted the best
methods, business men would think them idle, and insist upon cutting
down the staff. Oxford and Cambridge, because of their prestige, are to
some extent able to apply the right methods; but the newer universities
are unable to stand up against business men, and so are most American
universities. The teacher should, at the beginning of the term, give
a list of books to be read carefully, and a slight account of other
books which some may like and others not. He should set papers, which
can only be answered by noticing the important points in the books
intelligently. He should see the pupils individually when they have
done their papers. About once a week or once a fortnight, he should see
such as care to come in the evening, and have desultory conversation
about matters more or less connected with their work. All this is not
very different from the practice at the older universities. If a pupil
chooses to set himself a paper, different from that of the teacher but
equally difficult, he shall be at liberty to do so. The industry of the
pupils can be judged by their papers.
Public-domain text, read in full here on John Shaqi.
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