I propose, in what follows, to consider first the aims of education: the kind of individuals, and the kind of community, that we may reasonably hope to see produced by education applied to raw material of the present quality. I ignore the question of the improvement of the breed, whether by eugenics or by any other process, natural or artificial, since this is essentially outside the problems of education. But I attach great weight to modern psychological discoveries which tend to show that character is determined by early education to a much greater extent than was thought by the most enthusiastic educationists of former generations. I distinguish between education of character and education in knowledge, which may be called instruction in the strict sense. The distinction is useful, though not ultimate: some virtues are required in a pupil who is to become instructed, and much knowledge is required for the successful practice of many important virtues. For purposes of discussion, however, instruction can be kept apart from education of character. I shall deal first with education of character, because it is especially important in early years; but I shall carry it through to adolescence, and deal, under this head, with the important question of sex education. Finally, I shall discuss intellectual education, its aims, its curriculum, and its possibilities, from the first lessons in reading and writing to the end of the university years. The further education which men and women derive from life and the world I shall regard as lying outside my scope; but to make men and women capable of learning from experience should be one of the aims which early education should keep most prominently in view. PART I EDUCATION AND THE GOOD LIFE EDUCATION AND THE GOOD LIFE CHAPTER I POSTULATES OF MODERN EDUCATIONAL THEORY