Education; Educational psychology; Moral education
Apart from these considerations, there is another, perhaps even more
important. The mind and body of a child demand a great deal of play,
and after the first years play can hardly be satisfactory except with
other boys and girls. Without play, a child becomes strained and
nervous; it loses the joy of life and develops anxieties. It is, of
course, possible to bring up a child as John Stuart Mill was brought
up, to begin Greek at the age of three, and never know any ordinary
childish fun. From the mere standpoint of acquiring knowledge, the
results may be good, but taken all round I cannot admire them. Mill
relates in his Autobiography that during adolescence he nearly
committed suicide from the thought that all combinations of musical
notes would one day be used up, and then new musical composition
would become impossible. It is obvious that an obsession of this sort
is a symptom of nervous exhaustion. In later life, whenever he came
upon an argument tending to show that his father’s philosophy might
have been mistaken, he shied away from it like a frightened horse,
thereby greatly diminishing the value of his reasoning powers. It
seems probable that a more normal youth would have given him more
intellectual resilience, and enabled him to be more original in his
thinking. However that may be, it would certainly have given him more
capacity for enjoying life. I was myself the product of a solitary
education up to the age of sixteen--somewhat less fierce than Mill’s,
but still too destitute of the ordinary joys of youth. I experienced in
adolescence just the same tendency to suicide as Mill describes--in my
case, because I thought the laws of dynamics regulated the movements
of my body, making the will a mere delusion. When I began to associate
with contemporaries, I found myself an angular prig. How far I have
remained so, it is not for me to say.
Public-domain text, read in full here on John Shaqi.
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