Education and the Higher LifeSpalding, John Lancaster
Religion
Education and the Higher Life
Spalding, John Lancaster
Education
To-day, as of old, it would seem man's worst enemy is man. What hordes
still wander through Asia and Africa, seeking opportunity for murder and
rapine; what multitudes are still hunted like beasts, caught and sold
into slavery. In Europe millions of men stand, arms in hand, waiting for
the slaughter. They still believe, because they were born on different
sides of a river and speak different languages, that they are natural
enemies, made to destroy one another. And in our own country, what other
sufferings and wrongs,--greed, sensuality, injustice, deceit,--make us
enemies one of another! There is a general struggle in which each one
strives to get the most, heedless of the misery of others. We trade upon
the weaknesses, the vices, and the follies of our fellow-men; and every
attempt at reform is met by an army of upholders of abuse. When we
consider the murders, the suicides, the divorces, the adulteries, the
prostitutions, the brawls, the drunkenness, the dishonesties, the
political and official corruptions, of which our life is full, it is
difficult to have complacent thoughts of ourselves. Consider, too, our
prisons, our insane asylums, our poor-houses; the multitudes of old men
and women, who having worn out strength and health in toil which barely
gave them food and raiment, are thrust aside, no longer now fit to be
bought and sold; the countless young people, who have, as we say, been
educated, but who have not been taught the principles and habits which
lead to honorable living; the thousands in our great cities who are
driven into surroundings which pervert and undermine character. And
worse still, the good, instead of uniting to labor for a better state
of things, misunderstand and thwart one another. They divide into
parties, are jealous and contentious, and waste their time and exhaust
their strength in foolish and futile controversies. They are not anxious
that good be done, nor asking nor caring by whom; but they seek credit
for themselves, and while they seem to be laboring for the general
welfare, are striving rather to satisfy their own selfish vanity.
Public-domain text, read in full here on John Shaqi.
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