Education and the Higher LifeSpalding, John Lancaster
Religion
Education and the Higher Life
Spalding, John Lancaster
Education
we behold a noble mind falling to decay, we are saddened, for we cannot
believe that the godlike and immortal faculty should be subject to
death's power. It is a reflection of the light that never yet was seen
on sea or land; it is the magician who shapes and colors the universe,
as a drop of water mirrors the boundless sky. Is not this the first word
the Eternal speaks?--"Let there be light." And does not the blessed
Saviour come talking of life, of light, of truth, of joy, and peace?
Have not the Christian nations moved forward following after liberty and
knowledge? Is not our religion the worship of God in spirit and in
truth? Is not its motive Love, divine and human, and is not knowledge
Love's guide and minister?
The future prevails over the present, the unseen over what touches the
senses only in high and cultivated natures; and it is held to be the
supreme triumph of God over souls when the young, to whom the earth
seems to be heaven revealed and made palpable, turn from all the beauty
and contagious joy to seek, to serve, to love Him who is the infinite
and only real good. Yet this is what we ask of the lovers of
intellectual excellence, who work without hope of temporal reward and
without the strength of heart which is found in obeying the Divine Will;
for mental improvement is seldom urged as a religious duty, although it
is plain that to seek to know truth is to seek to know God, in whom and
through whom and by whom all things are, and whose infinite nature and
most awful power may best be seen by the largest and most enlightened
mind. Mind is Heaven's pioneer making way for faith, hope, and love, for
higher aims and nobler life; and to doubt its worth and excellence is to
deny the reasonableness of religion, since belief, if not wholly blind,
must rest on knowledge. The best culture serves spiritual and moral
ends. Its aim and purpose is to make reason prevail over sense and
appetite; to raise man not only to a perception of the harmonies of
truth, but also to the love of whatever is good and fair. Not in a
darkened mind does the white ray of heavenly light break into prismatic
glory; not through the mists of ignorance is the sweet countenance of
the divine Saviour best discerned. If some have pursued a sublime art
frivolously; have soiled a fair mind by ignoble life,--this leaves the
good of the intellect untouched. Some who have made strongest profession
of religion, who have held high and the highest places in the Church,
have been unworthy, but we do not thence infer that the tendency of
religion is to make men so. They who praise the bliss and worth of
ignorance are sophists. Stupidity is more to be dreaded than malignity;
for ignorance, and not malice, is the most fruitful cause of human
misery. Let knowledge grow, let truth prevail. Since God is God, the
universe is good, and the more we know of its laws, the plainer will the
right way become. The investigator and the thinker, the man of culture
Public-domain text, read in full here on John Shaqi.
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