Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of LondonParry, Albert William
History
Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of London
Parry, Albert William
Education -- England -- History; Education, Medieval
The monasteries also played an important part in the economic development
of the country. At times, and in certain localities, the economic
condition of the people seems to have sunk to a low ebb. Bede tells us
that "very often forty or fifty men being spent with want, would go
together to some precipice or to the seashore and there, hand in hand,
perish by the fall or be swallowed up by the waves."[28] From the earliest
times industrial activity had been a feature of monastic life. Speaking of
St. Basil, his biographer tells us that "by the labour of his monks over
wide desert places, hopeless sterility gave place to golden harvests and
abundant vintages."[29] Manual labour was a common employment in the
English monasteries.[30] The builders of the monasteries also necessarily
introduced new arts into the country. Thus Benedict Biscop brought over
masons and glaziers from France.[31] Lamps and vessels for the use of the
Church were made, and the craft taught to the Northumbrians.[32] All the
furniture and vestments "which Benedict could not procure at home he took
care to purchase abroad."[33] The knowledge of the art of fishing by means
of nets, which apparently was not known in some parts, was introduced by
the monks.[34] Though slavery was not condemned by the Church at this
time,[35] yet the Church fostered the feeling that slavery was not
consonant with the dignity of the human soul, and the monasteries used
their influence in opposing this custom. Aidan employed some of the gifts
of money he received for the monasteries, for the redemption of
slaves.[36] Wilfrid granted liberty to the slaves on the land that had
been bestowed to the monastery founded by him.[37]
It must be borne in mind that in this country the monasteries originally
were not merely communities of men or women who were dedicated to a life
of contemplation, but were essentially centres of missionary enterprise.
Bede tells us of monks who went into the surrounding country and villages
to preach, baptize, and visit the sick.[38] Of Aidan and his company of
"shorn monks" and laymen, we learn that they traversed the country trying
to convert those who were not yet converts to Christianity, and stirring
up those who had previously accepted the faith to alms and good works.[39]
Similarly Chad, one of the disciples of Aidan, proceeded to preach the
gospel "in towns, in the open country, cottages, villages, and
castles."[40] In brief, at the period with which we are now concerned,
these monasteries served the purpose of spiritual outposts, from whence
messengers went out to extend the message of the Christian faith.
Public-domain text, read in full here on John Shaqi.
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