Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of London — John Shaqi
Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of LondonParry, Albert William
History
Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of London
Parry, Albert William
Education -- England -- History; Education, Medieval
(2) Catechetical Schools. This type of school also originated at
Alexandria, and arose out of the intellectual activities which made that
city so important a centre during the first and second centuries of the
Christian era. Pantaenus, a converted Stoic philosopher who took charge of
the school at Alexandria in 170 A.D., introduced a wide range of studies
into the curriculum and made use of his old learning to illustrate and
defend his new faith.[50] Pantaenus was succeeded by two of the most noted
of the Fathers of the Early Church, Clement, who was formerly his
assistant, and Origen, who assumed the direction of the Catechetical
School at the age of eighteen years.[51]
(3) Bishop's Schools. The origin of these schools may be traced to the
fact that circumstances compelled Origen to leave Alexandria in 231.
Subsequently, at the invitation of two bishops, he opened a school at
Caesarea. It proved so successful that similar schools were opened at a
number of centres. Teaching was carried out either by the bishops in
person, or by a deputy appointed by them. To these schools came candidates
for ordination, the younger clergy whose instruction needed to be
continued, as well as those who, for some reason or other, wished to avail
themselves of the educational facilities thus provided.
One other type of educational institution must also be referred to. We
have already indicated the service rendered to the Church by St. Augustine
of Hippo in connection with the establishment of collegiate churches, and
it is equally important to note his contribution to the educational
organisation of the Church. Prior to his conversion to Christianity, St.
Augustine had been a teacher of rhetoric, and was the author of certain
treatises dealing with the seven liberal arts. Subsequent to his
consecration to the episcopate, he established a seminary for those who
were in course of preparation for ordination. This seminary, though
planned on community lines, was essentially an educational establishment
with the avowed object of making its members as efficient as possible in
the ministry which awaited them.[52] The institution proved a great
success. Many priests, who were trained there, subsequently became
well-known; the seminary itself furnished a model to be imitated by
various bishops.[53] Ultimately, this idea of St. Augustine's was adopted
by Pope Leo I.;[54] and the example thus set by Rome was followed by
several bishops in Gaul, notably by Sidonius Apollinaris, Bishop of
Clermont, St. Hilary, Bishop of Arles, and Gregory, Bishop of Tours.
The schools established by the bishops in Gaul are of special interest to
us, because the first available reference to education in this country is
the statement by Bede that Sigebert "wishing to imitate what he had seen
well ordered among the Gauls" "instituit scolam in qua pueri litteris
erudirentur."[55] It is consequently necessary that we should next turn to
the educational system of Gaul at this time.
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