Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of LondonParry, Albert William
History
Education in England in the Middle Ages: Thesis Approved for the Degree of Doctor of Science in the University of London
Parry, Albert William
Education -- England -- History; Education, Medieval
What means could be adopted by the missionaries to accomplish the ends
they had in view? It is obvious that continual teaching and instruction
would be imperative to meet the needs of the converts to the new faith,
and it is equally clear that it would be necessary to provide for the
creation of a native ministry in order that the labours of the early
missionaries might be continued. Teaching, consequently, occupies a
position of the greatest importance, and it is to the educational aspect
of the labours of these missionaries rather than to the religious or the
ecclesiastical aspect that our attention is now directed. It may be
advisable for us to remind ourselves that these missionaries came to this
country speaking the Latin tongue, that the services of the Church were
carried on in that language, and that such books as existed were also
written in Latin. It is necessary to make this point clear in order to
show that schools for instruction in this language would be imperative
from the very first.
It is also important to remember, as Montalembert points out, that the
conversion of England was effected by means of monks, first of the
Benedictine monks sent from Rome, and afterwards of Celtic monks.[5] We
may here lay down a general hypothesis, which the course of this thesis
will tend to demonstrate: the educational institutions established in this
country were due to an imitation of those which had been in operation
elsewhere. The Christian missionaries to England, for example, did not
originate a system of education. They adopted what they had seen in
operation in the parent monasteries from which they came, and, in so
doing, they would naturally adapt the system to the special needs of the
country. Some exceptions to this general principle may be found; they will
be noted in their proper place.
Accepting this hypothesis, before we can proceed to consider the special
work for education of the monasteries in this country, it is necessary
briefly to review the meaning of monachism and to consider the extent to
which monasteries had previously associated themselves with educational
work.
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