Edwy the Fair or the First Chronicle of Æscendune: A Tale of the Days of Saint Dunstan, by the Rev. A. D. Crake. Contents PREFACE. CHAPTER I. “THIS IS THE FOREST PRIMEVAL.” CHAPTER II. THE HOUSE OF ÆSCENDUNE. CHAPTER III. LEAVING HOME. CHAPTER IV. LONDON IN THE OLDEN TIME. CHAPTER V. TEMPTATION. CHAPTER VI. LOWER AND LOWER. CHAPTER VII. “THE KING IS DEAD!—LONG LIVE THE KING!” CHAPTER VIII. THE CORONATION. CHAPTER IX. GLASTONBURY ABBEY. CHAPTER X. ELFRIC AND ALFRED. CHAPTER XI. THE FLIGHT OF DUNSTAN. CHAPTER XII. AT HIS WORST. CHAPTER XIII. THE RETURN OF ALFRED. CHAPTER XIV. EDWY AND ELGIVA. CHAPTER XV. THE ROYAL GUEST. CHAPTER XVI. NAKED THOUGH LOCKED IN STEEL. CHAPTER XVII. THE SLEEP OF PEACE. CHAPTER XVIII. THE BATTLE. CHAPTER XIX. EARTH TO EARTH, AND DUST TO DUST. CHAPTER XX. “AND THE DOOR WAS SHUT.” CHAPTER XXI. “UNDER WHICH KING? “ CHAPTER XXII. LOVE STRONG AS DEATH. CHAPTER XXIII. VENGEANCE IS MINE, I WILL REPAY. CHAPTER XXIV. SOW THE WIND, AND REAP THE WHIRLWIND. CHAPTER XXV. “FOR EVER WITH THE LORD.” PREFACE. It has been the aim of the Author, in a series of original tales told to the senior boys of a large school, to illustrate interesting or difficult passages of Church History by the aid of fiction. Two of these tales—“Æmilius,” a tale of the Decian and Valerian persecutions; and “Evanus,” a tale of the days of Constantine—he has already published, and desires gratefully to acknowledge the kindness with which they have been received. He is thus encouraged to submit another attempt to the public, having its scene of action in our own land, although in times very dissimilar to our own; and for its object, the illustration of the struggle between the regal and ecclesiastical powers in the days of the ill-fated and ill-advised King Edwy. Scarcely can one find a schoolboy who has not read the touching legend of Edwy and Elgiva—for it is little more than a legend in most of its details; and which of these youthful readers has not execrated the cruelty of the Churchmen who separated those unhappy lovers? While the tragical story of the fate of the hapless Elgiva has been the theme of many a poet and even historian, who has accepted the tale as if it were of as undoubted authenticity as the Reform Bill. The writer can well remember the impression the tale made upon his youthful imagination, and the dislike, to use a mild word, with which he ever viewed the character of the great statesman and ecclesiastic of the tenth century, Dunstan, until a wider knowledge of history and a more accurate judgment came with maturer years; and testimonies to the ability and genius of that monk, who had been the moving spirit of his age, began to force themselves upon him.