Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
Here was drawn up the famous Benedictine rule, which was far more
adapted than any other code to prevent the cloister from becoming the
abode of idleness or lascivious ease. To the three vows of poverty,
chastity, and obedience, was added the obligation of manual labour, the
brethren being required to work with their hands at least seven hours
daily. The profession for life was preceded by a novitiate of one year,
during which the rule was deeply studied by the novice, that the life
vow might not be taken without due consideration. The colour of the
habit was usually dark, hence the brethren were called the Black Monks.
St. Benedict died of a fever, which he caught in ministering to the
poor, on the eve of Passion Sunday, A.D. 543. Before his death, the
houses of the order were to be found in all parts of Europe, and by the
ninth century it had become general throughout the Church, almost
superseding all other orders.
xviii The Roman Roads.
Roman roads were thus constructed: Two shallow trenches were dug
parallel to each other, marking the breadth of the proposed road; the
loose earth was removed till a solid foundation was reached, and above
this were laid four distinct strata—the first of small broken stones,
the second of rubble, the third of fragments of bricks or pottery, and
the fourth the pavement, composed of large blocks of solid stone, so
joined as to present a perfectly even surface. Regular footpaths were
raised on each side, and covered with gravel. Milestones divided them
accurately. Mountains were pierced by cuttings or tunnels, and arches
thrown over valleys or streams. Upon these roads, posting houses
existed at intervals of six miles, each provided with forty horses, so
that journeys of more than 150 miles were sometimes accomplished in one
day.
From the arrival of our uncivilised anceators, these magnificent roads
were left to ruin and decay, and sometimes became the quarry whence the
thane or baron drew stones for his castle; but they still formed the
channels of communication for centuries. Henry of Huntingdon (circa
1154) mentions the Icknield Street, from east to west; the Eringe, or
Ermine Street, from south to north; the Watling Street, from southeast
to northwest; and the Foss Way, from northeast to southwest, as the
four principal highways of Britain in his day. Once ruined, no
communications so perfect existed until these days of railroads.
xix The Rollright Stones.
These stones are still to be seen in the parish of Great Rollright near
Chipping Norton, Oxon, anciently Rollrich or Rholdrwygg. They lie on
the edge of an old Roman trackway, well defined, which extends along
the watershed between Thames and Avon. The writer has himself heard
from the rustics of the neighbourhood the explanation given by Oswy,
while that put in the mouth of Father Cuthbert is the opinion of the
learned.
xx For this new translation of Urbs beata the author is indebted to his
friend the Rev. Gerald Moultrie.
Public-domain text, read in full here on John Shaqi.
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