Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint DunstanCrake, A. D. (Augustine David)
ReligionChristian
Edwy the Fair or the First Chronicle of Aescendune: A Tale of the Days of Saint Dunstan
Crake, A. D. (Augustine David)
Dunstan, Saint, 909-988 -- Juvenile fiction; Edwy, King of England, -959 -- Juvenile fiction; Historical fiction
xxi The reader will remember the strong feeling of animosity then
existing between seculars and regulars.
xxii This demoniacal laughter is one of the many legends about St.
Dunstan.
xxiii See Preface.
xxiv Ruined British Cities.
The resistance of the Britons (or Welsh) to their Saxon (or English)
foes was so determined, that, as in all similar cases, it increased the
miseries of the conquered. In Gaul the conquered Celts united with the
Franks to make one people; in Spain they united with the Goths; but the
conquerors of Britain came from that portion of Germany which had been
untouched by Roman valour or civilisation, and consequently there was
no disposition to unite with their unhappy victims, but the war became
one of extermination. Long and bravely did the unhappy Welsh struggle.
After a hundred years of warfare they still possessed the whole extent
of the western coast, from the wall of Autoninus to the extreme
promontory of Cornwall; and the principal cities of the inland
territory still maintained the resistance. The fields of battle, says
Gibbon, might be traced in almost every district by the monuments of
bones; the fragments of falling towers were stained by blood, the
Britons were massacred ruthlessly to the last man in the conquered
towns, without distinction of age or sex, as in Anderida. Whole
territories returned to desolation; the district between the Tyne and
Tees, for example, to the state of a savage and solitary forest. The
wolves, which Roman authorities describe as nonexistent in England,
again peopled those dreary wastes; and from the soft civilisation of
Rome the inhabitants of the land fell back to the barbarous manners and
customs of the shepherds and hunters of the German forests. Nor did the
independent Britons, who had taken refuge finally in Wales, or Devon
and Cornwall, fare much better. Separated by their foes from the rest
of mankind, they returned to that state of barbarism from which they
had emerged, and became a scandal at last to the growing civilisation
of their English foes.
Under these circumstances the Saxons or English (the Saxons founded the
kingdoms of Wessex and Essex; the Jutes, Kent; the Angles all the
others. The predominance of the latter caused the term English to
become the general appellation.) cared little to inhabit the cities
they conquered; they left them to utter desolation, as in the case
described in the text, until a period came when, as in the case of the
first English assaults upon Exeter and the west country, they no longer
destroyed, but appropriated, while they spared the conquered.
xxv Seaton in Devonshire.
xxvi Elgiva or Ælgifu, signifies fairy gift.
Xxvii
The gate of hell stands open night and day;
Smooth the descent, and easy is the way:
But to return, and view the upper skies—In this the toil, in this the
labour lies.—Dryden.
xxviii Valhalla.
Public-domain text, read in full here on John Shaqi.
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